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1. Maitreya asked. O Sage! You have described the
effects of many kinds. Now be kind enough to throw
light on Strī Jatak (female horoscopy).
2. Maharishi Parasara replied. What a good
question! Listen to what I am going to tell you
about the Rashi Kundalis of females. All the
effects, that have been described till now in the
case of male horoscopies, will apply to females
also. Matters, relating to her physical appearance,
should be determined from Lagn, those, relating to
children, from the 5th Bhava, fortune for
the husband from the 7th and death of the
husband (widowhood) should be deduced from the 8th.
Those effects, which are impossible to ascribe to
the female, should be declared to be applicable to
her husband.
Brihat Jatak. “Of the effects, that have been
described till now in the case of male horoscopes
and those, that may be found in female horoscopes,
suitable to females, should be declared, as
applicable to them alone. The rest should be
ascribed to their husbands. The death of the husband
is to be deduced through the 8th place
(from Lagn, or Candr, whichever is stronger).
Matters, relating to her appearance, beauty etc.,
should be determined from Lagn and the Rashi,
occupied by Candr. It is from the 7th
place (from Lagn, or Candr), that her welfare
(happiness) and the nature of the husband should be
ascertained.”
Mantreswara’s Phaldeepika. “Whatever effects are
declared for men, they are entirely applicable to
women too. The woman’s prosperity and happiness have
to be deduced from the 8th place (from
Lagn, or Candr, whichever is stronger). Children
should be declared from the 9th Bhava and
matters, relating to her appearance, beauty etc.,
should be determined from Lagn. It is from the 7th
place, that her welfare (power of influencing her
husband) and the nature of the husband should be
ascertained, while her association and chastity
should be predicted from an examination of the 4th
Bhava. Benefics in those Bhavas produce good
results, while malefics in the above Bhavas are
productive of evil, unless they happen to own the
Bhavas, in which case the effects will be good.”
Jatak Parijata. Whatever effects may accrue from
the horoscopes of females, applicable only to men,
should be ascribed to the husband. The good and
evil, affecting their person, should be calculated
from Candr and Lagn, whichever of them is stronger.
It is from the 7th Bhava from Lagn, or
Candr, that all, that is worthy, or unworthy in the
husband should be ascertained and the death of the
husband is foretold through the 8th. All
this should be well weighed by the strength, or
weakness of the Grahas, benefic and malefic. Before
an announcement is made, of Lagn and Candr find,
which is stronger. It is with reference to this,
that the luck, beauty and strength of the women
should be announced. Children and wealth in
abundance should be declared through the 9th
Bhava therefrom. Wedded happiness, or otherwise
should be gathered from the 8th and
husband’s fortune from the 7th. Some
Jyotishis opine, that the well-being, or the
reverses of the husband can be determined from the 9th.
5. If at the time of birth of a woman Lagn and
Candr are in even Rashis, the woman will be truly
feminine in character. She will possess excellent
qualities, be of steadfast character, beautiful and
physically fit.
6. If Lagn and Candr are in odd Rashis, she will
be masculine in form and masculine in bearing and,
if they be associated with, or aspected by malefics,
she will be devoid of good qualities and be sinful.
7. If amongst Lagn and Candr one be in an even
Rashi and the other be in an odd one, the woman
concerned should be declared to partake the
characteristics of both male and female. The
qualities of Lagn, or Candr will be more
predominant, according to their strength.
8. O Brahmin! The effects in respect of women
would particularly depend on the Rashi and Trimsams
of Lagn, or Candr, whichever is stronger.
9-16. When Lagn, or Candr is in a Rashi,
belonging to Mangal, the woman, born in a Trimsams
of Mangal, will have illicit relations with a man
before marriage. If she be born in Trimsams of Śukr,
she will become unchaste after marriage; if of Budh,
she will be full of guile and adept in conjuration;
if the Trimsams be of Guru, she will be worthy and
virtuous; she will be menial, or slave, if birth be
in a Trimsams of Śani. … in a Rashi, owned by Budh,
the female, born in a Trimsams of Mangal, will be
full of guile, will be a hard-worker; if the
Trimsams be of Śukr, will be possessed of good
qualities; if of Budh, will be of the nature of
hermaphrodite; if of Guru, will be chaste. In a
Rashi, owned by Śukr, a female, born in a Trimsams
of Mangal, will be deprived; if the Trimsams be of
Śukr, will be well known and possessed of excellent
qualities; if of Budh, will be skilled in all arts;
she will be endowed with all good qualities, if born
in a Trimsams of Guru; she will remarry, if born in
a Trimsams of Śani. When Lagn, or Candr happens to
be in a Rashi, owned by Candr and the Trimsams of
birth is owned by Mangal, the female born will be
self-willed and uncontrolled; she will be unchaste
and of loose character, if born in a Trimsams of
Śukr; will be skilled in arts and handiwork, if of
Budh; will be gifted with all excellent qualities,
if of Guru; will become a widow, if of Śani. …,
owned by Sūrya and the Trimsams of birth be owned by
Mangal, the female born will be very talkative; she
will be virtuous, if born in a Trimsams of Śukr;
will bear masculine features, if of Budh; will be
chaste and virtuous, if of Guru; will be unchaste,
if of Śani. When the rising Rashi, or the Rashi,
occupied by Candr, is owned by Guru, the female,
born in a Trimsams of Mangal, will be endowed with
many good qualities; she will be Punschali, if born
in a Trimsams of Śukr; will be well versed in many
sciences, if of Budh; will be endowed with all good
qualities, if of Guru; will not indulge much in
sexual intercourse, if of Śani. When Lagn, or the
Rashi, occupied by Candr, belongs to Śani, the
female, born in a Trimsams of Mangal, will be a
maid-servant; she will be learned (barren, according
to Brihat Jatak), if born in a Trimsams of Śukr;
will be cruel and immoral, if of Budh; will be
devoted to her husband, if of Guru; will be unchaste
(addicted to men of low caste, according to Brihat
Jatak), if of Śani.
17-21. If the 7th Bhava be without a
Grah (without strength) and without benefic aspect,
the female born will have a coward and contemptible
wretch for her husband. When the 7th
Bhava is a moveable Rashi, the husband will always
be away from home. If Budh and Śani be in the 7th
Bhava, the husband of the woman concerned will be
impotent. If Sūrya occupies the 7th Bhava,
the woman concerned is abandoned by her husband. If
Mangal be in the 7th, the female
concerned becomes a widow in her childhood. If Śani
be in the 7th, she lives to an old age,
remaining unmarried. If there be a malefic, she
becomes a widow, while young. If there be a benefic
in the 7th, the female born will enjoy
marital happiness and will be chaste. If there be
both benefics and malefics in the 7th,
both benefic and evil effects will be experienced.
If Mangal be in the Navams of Śukr and Śukr be in
the Navams of Mangal, the female concerned will have
illicit relations with other men. If in this Yog
Candr be in the 7th, the female concerned
enters into illicit connections at the instance of
her husband.
22-25. If at woman’s birth the 7th
Bhava, or the setting Navams be that of Mangal, the
husband will be fond of other women and will be of
an irascible temper. If it be a Rashi, or Navams of
Budh, her husband will be very learned and clever.
If it be a Rashi, or Navams of Guru, the husband of
the woman concerned will be of great merit and will
have passions under his control. If it be a Rashi,
or Navams of Śukr, her husband will be fortunate,
very good-looking and liked by women. If the Rashi,
or Navams belongs to Śani, her husband will be an
old man and a fool. If the Rashi, or Navams be Simh,
her husband will be exceedingly soft in his
disposition and will be very hard-working. If the 7th
Bhava, or the setting Navams be a Rashi, owned by
Candr, the husband of the woman will be love-sick
and gentle. If there be different Rashis and
Navamsas in the 7th, the effects will be
of a mixed nature. The effects of the Rashis and
Navamsas will depend on their strength.
26-29. If in a female’s horoscope Sūrya be in the
8th, the native will be unhappy,
poverty-stricken, of deformed limbs and without
faith in religion. If Candr be in the 8th,
the woman concerned will be of a defective vagina,
will have ugly breasts, with sinister eyes, without
robes, or ornaments, sickly and will be defamed in
the society. If Mangal, the native will be of weak
constitution, sickly, widow, ugly-looking and full
of sorrows and agonies. If Budh, she will be without
faith in religion, timid, devoid of wealth,
self-respect and good qualities and she will be
quarrelsome.
30-33. If in a female’s horoscope Guru be in the
8th, the woman concerned will be
shameless and without virtue, will have few
children, fatty hands and feet, will be abandoned by
her husband and be gluttonous. If Śukr be in the 8th,
she will be fond of pleasures, devoid of sympathy,
religion, wealth, will be dirty and deceptive. If
Śani, the woman concerned will be of wicked
disposition, dirty, deceptive and devoid of conjugal
harmony. If Rahu, she will be ugly, without marital
happiness, cruel-hearted, sickly and unchaste.
34. The woman will be barren, if in her Rashi
Kundali Candr and Śukr be associated with Śani, or
Mangal and the 5th Bhava be occupied, or
aspected by a malefic.
35. If the 7th be in the Navams of
Mangal, the vagina will be diseased. If the 7th
be the Navams of a benefic, she will have a well
formed female organ and will be beloved by her
husband.
36. If Mithun, or Kanya Lagn in a female’s
horoscope is occupied by Śukr and Candr, the woman
concerned lives happily and is equipped with all
kinds of comforts in her father’s house.
37. If Candr, Budh and Śukr be in Lagn, the woman
concerned is endowed with many good qualities and
happiness. If Guru be in Lagn, she is happy, wealthy
and has children.
38. If the 8th Bhava be Simh, or Kark
and Sūrya and Candr be both placed there, the woman
concerned will be barren. If the 8th be
Mithun, Kanya, or Kark and Budh and Candr be posited
there, the female native will have only one child.
39. The woman concerned will be definitely
barren, if Lagn be Mesh, Vrischik, Makar, or Kumbh
and Candr and Śukr be posited there, aspected by
malefics.
40. The woman concerned will give birth to an
already dead child, if the 7th be
occupied by Rahu and Sūrya, or Guru and Rahu be in
the 8th and the 5th be
occupied by malefics.
41. The woman concerned will not be able to
conceive, if Guru and Śukr be associated with Mangal
in the 8th, or Mangal be with Śani in the
8th.
42. The woman concerned becomes a destructor of
her husband’s family and her father’s family, if at
her birth Candr and Lagn be subjected to Papa
Kartari Yog (direct malefics in 12th and
retrograde malefics in 2nd).
43. The woman, whose birth takes place under the
following conditions, is named, as Visha Kanya. Day
of birth Sunday, Nakshatr Aslesha, 2nd
Tithi; Saturday, Krittika, 7th Tithi;
Tuesday, Satabhisha, 12th Tithi.
44. The woman will be Visha Kanya, if at birth
Lagn be occupied by a malefic and a benefic and two
Grahas be in inimical Rashis.
45. Visha Kanya gives birth to a child already
dead. She has a defective generative organ and is
bereft of robes, ornaments etc.
46. The evil effects of Visha Kanya are
destroyed, if the Lord of the 7th is a
benefic, or a benefic Grah be in the 7th
from Lagn, or Candr.
47. The woman born becomes a widow, if Mangal be
in the 12th, 4th, 7th,
or 8th from Lagn, without aspect by, or
association with any benefic.
48-49. The Yog, which causes the woman to become
widow also causes a male native to become a widower.
If the man and woman, possessing this Yog, join in
wedlock, the Yog ceases to have any effect.
50-51. If at a woman’s birth the rising Rashi be
that of Śukr and the rising Navams be of Śani (Kumbh,
according to Brihat Jatak) and, if Śukr and Śani
aspect each other, or are occupying each other’s
Navams, she will be afflicted with too much lust and
will allay her fire of passion with the help of
other females, acting the part of a male.
52. When Guru, Mangal, Budh and Śukr are strong
and, when the rising Rashi is an even one, the woman
born will be learned in Shastras and an expounder of
the Vedanta Philosophy.
53. When a malefic Grah is in the 7th
and some Grah in the 8th, the woman
concerned will become an ascetic.
54. The woman dies before her husband, when in
her nativity there is a benefic in the 8th,
without aspect by, or association with a malefic.
55. If at the birth of a woman there are equal
number of benefics and malefics and they possess the
same strength, she without doubt will leave for her
heavenly abode along with her husband.
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