|
1-4. Maitreya said: “O Venerable Sage! You have
described many kinds of effects, relating to the
Grahas and Bhavas, after incorporating the views of
many sages and Acharyas, but it is not possible to
say with certainty, if a particular effect is quite
correct, after considering the contradictions in the
effects by the movements of the various Grahas. As
because of sinful deeds, committed by people in
Kaliyuga, their minds have become blunt, be kind
enough to describe a method, which would enable even
the shallow minded persons to ascertain their
happiness and sorrows and determine their longevity
on the basis of the positions of the Grahas in
transit.”
5-6. The sage replied: “O Brahmin! You have put a
very intelligent question. I will now describe the
Shastra for the benefit of all, the Shastra, in
which there will be no contradictions in judging the
effects of happiness and sorrows and for
determination of the longevity. You now listen to me
carefully.
7-11. If the 12 Bhavas, including Lagn, are
occupied by, or aspected by benefic Grahas, they
yield auspicious results, according to their
characteristics, but this happens, where the Grahas
concerned are in their exaltation Rashi, own Rashi,
or posited in a benefic Bhava. There will be no good
effects, if such Grahas are in depression, or
posited in an inauspicious Bhava. Similarly the
Bhavas, associated with, or aspected by malefics in
depression, or posited in malefic Bhavas, yield
adverse results, according to their characteristics.
If such Grahas be in their exaltation Rashi, the
effects will not be adverse. This is how the general
effects have been described by the Daivajnas. I have
only repeated those effects. The main purposes of
this Jyotish Shastra are to determine the longevity
and joys and sorrows of the people, but because the
movements of the Grahas are so subtle, even sages,
like Vashista and Brihaspati, have not been able to
be quite definite in this respect. Then how can a
common man, particularly in Kaliyuga, do so.
12. There are two divisions, or parts of the
Jyotish Shastra, namely general and particular. I
have already dealt with the general part. I now come
to the other part, which deals with this subject in
particular.
13-15. As the effects of the twelve Bhavas are
judged from Lagn and Candr, effects of the twelve
Bhavas and the various Grahas are judged in the same
manner. Therefore the inauspicious places from the
seven Grahas, named, as Karan, beginning from Sūrya
and Lagn (total 8), should be marked by dots (Bindus)
and auspicious places, named, as Sthan, by small
vertical lines (Rekhas) and on the basis of their
assessment should the judgment of the horoscope and
predictions be made.”
Notes. The above arrangement is known, as
AshtakaVarg. The meaning of AshtakaVarg is literally
the group of eight things. In other words it is the
combination of the good and bad positions of a Grah
with reference to the seven Grahas and Lagn. So it
is the combination of the benefic and malefic marks
(the Rekhas and the Bindus) in a planet’s chart with
reference to the position of the eight Grahas (here
Lagn is to be treated, as a Grah).
16. Five Grahas in 1st, 2nd,
8th, 3rd and the 12th
Bhavas from Sūrya are Karanprad (dot significators).
Similarly four Grahas in the 7th and 4th,
three Grahas in the 6th and 9th,
six Grahas in the 5th, 2 Grahas in the 10th
and one Grah in the 11th are dot
significators.
17-19. Thus Lagn, Candr, Guru, Śukr and Budh in
the 1st, 2nd and 8th
from Sūrya; Sūrya, Mangal, Śani, Candr and Guru in
the 12th; Budh, Candr, Śukr, Guru in the
4th; Lagn, Candr, Śukr in the 9th;
Sūrya, Śani and Mangal in the 6th; Lagn,
Budh, Guru and Candr in the 7th; Śukr in
the 11th; Sūrya, Śani, Śukr, Guru and
Mangal in the 3rd; Guru and Śukr in the
10th; Sūrya, Śani, Candr, Lagn Mangal and
Śukr in the 5th are Karanprad, or dot
indicators.
20-22. In Candr’s AshtakaVarg 6 Grahas in the 9th
and the 2nd, 5 Grahas in the 4th,
8th and the 1st, one Grah in
the 10th and the 3rd, 4 Grahas
in the 5th, 3 Grahas in the 6th
and the 7th and 1st, eight in
the 12th are Karanprad. Thus Lagn, Sūrya,
Mangal, Śani and Śukr, these five in the 1st;
Lagn, Budh, Sūrya, Candr, Śani and Śukr, these 6 in
the 2nd; Guru in the 3rd;
Sūrya, Śani, Candr, Lagn and Mangal, these 5 in the
4th; Śukr, Budh, Guru, these 3 in the 6th;
Mangal, Lagn and Śani, these 3 in the 7th;
Mangal, Lagn, Śani, Śukr and Candr, these five in
the 8th; Lagn, Sūrya, Mangal, Śani, Budh
and Guru, these 6 in the 9th; Śani only
in the 10th; none in the 11th;
all the eight in the 12th from their own
places are Karanprad. These Grahas in the other
Bhavas are Rekhaprad (line significators).
23-27. In the AshtakaVarg of Mangal 6 Grahas in
the 12th, 4th and 7th,
5 Grahas in the 5th, 6 Grahas in the 2nd,
7 Grahas in the 9th, 5 Grahas in the 1st
and 8th, 4 Grahas in the 3rd,
3 Grahas in the 10th and 2 Grahas in the
6th are Karanprad. In the 11th
no Grah is Karanprad. In other words all the Grahas
in the 11th from their own places are
Rekhaprad. Thus Sūrya, Candr, Budh, Guru and Śukr,
these five in the 1st; Lagn, Sūrya, Candr,
Budh, Guru and Śani, these 6 in the 2nd;
Śukr, Mangal, Guru and Śani, these 4 in the 3rd;
Sūrya, Candr, Budh, Guru, Śukr and Lagn, these 6 in
the 4th; Candr, Mangal, Guru, Śukr and
Lagn, these 5 in the 5th; Mangal and Śani,
these 2 in the 6th; Budh, Candr, Sūrya,
Śukr, Guru and Lagn, these 6 in the 7th;
Budh, Candr, Sūrya, Lagn and Guru, these five in the
8th; Sūrya, Candr, Mangal, Budh, Guru,
Śukr and Lagn, these 7 in the 9th; Śukr,
Candr and Budh, these 3 in the 10th; none
in the 11th; Sūrya, Śani, Budh, Candr,
Lagn and Mangal, these 6 in the 12th from
their own places are Karanprad.
28-30. In the AshtakaVarg of Budh 3 Grahas in the
1st, 2nd, 4th, 10th,
6th and 9th, 2 Grahas in the 8th,
6 Grahas in the 3rd and the 7th,
none in the 11th, 5 Grahas in the 5th
and 12th are Karanprad. Thus Sūrya, Candr
and Guru, these 3 in the 1st; Guru, Sūrya
and Budh, these 3 in the 2nd; Lagn, Sūrya,
Mangal, Śani, Candr and Guru, these 6 in the 3rd;
Budh, Sūrya and Guru, these 3 in the 4th;
Guru, Mangal, Candr, Śani and Lagn, these 5 in the 5th;
Śukr, Śani and Mangal, these 3 in the 6th;
Budh, Candr, Lagn, Sūrya, Śukr and Guru, these 6 in
the 7th; Budh and Sūrya, these 2 in the 8th;
Guru, Candr and Lagn, these 3 in the 9th;
Sūrya, Guru and Śukr, these 3 in the 10th;
none in the 11th; Lagn, Candr, Mangal,
Śani and Śukr these 5 in the 12th from
their own places are Karanprad.
31-34. In the AshtakaVarg of Guru one Grah in the
2nd and 11th, 2 Grahas in the
10th, 7 Grahas in the 12th, 4
Grahas in the 6th, 5 Grahas in the 8th
and 3rd, 3 Grahas in the remaining Bhavas
are Karanprad. Thus Śukr, Candr and Śani, these 3 in
the 1st; Śani in the 2nd and
11th; Lagn, Mangal, Candr, Budh and Śukr,
these 5 in the 3rd; Sūrya, Guru and
Mangal, these 3 in the 5th; Śukr, Śani
and Candr, these 3 in the 4th; Budh, Śukr
and Śani, these 3 in the 7th; Guru,
Mangal, Sūrya and Candr, these 4 in the 6th;
all except Śani, these 7 in the 12th;
Candr and Śani, these 2 in the 10th; Śani,
Mangal and Guru, these 3 in the 9th; Lagn,
Śani, Śukr, Candr and Budh, these 5 in the 8th
from their own places are Karanprad.
35-38. In the AshtakaVarg of Śukr 2 Grahas in the
5th, 8th and 3rd, 5
Grahas in the 1st, 2nd, 12th,
10th, 8 Grahas in the 7th, 6
Grahas in the 6th, one in the 9th,
3 in the 4th, none in the 11th
are Karanpradas. Thus Sūrya, Mangal, Budh, Guru and
Śani, these 5 in the 1st and the 2nd;
all the 8 Grahas in the 7th; Guru and
Sūrya, these 2 in the 3rd; Sūrya and
Mangal, these 2 in the 5th; Sūrya in 9th;
Sūrya, Budh and Guru, these 3 in the 4th;
Mangal and Budh, these 2 in the 8th; Śukr,
Sūrya, Candr, Śani, Lagn and Guru, these 6 in the 6th;
none in the 11th; Lagn, Śani, Budh, Śukr
and Guru, these 5 in the 12th; Lagn,
Mangal, Budh, Candr, Sūrya, these 5 in the 10th
from their own places are Karanpradas.
39-42. In the AshtakaVarg of Śani 7 Grahas in the
2nd, 7th, 9th, 6
Grahas in the 8th, Lagn and 4th,
4 Grahas in the 10th, 3rd and
12th, one Grah in the 6th, 5
Grahas in the 5th, none in the 11th
are Karanpradas. Thus Candr, Mangal, Budh, Guru,
Śukr and Śani, these 6 in the 4th and the
1st; Candr, Mangal, Budh, Guru, Śukr,
Śani and Lagn, these 7 in the 2nd and the
7th; Sūrya, Candr, Mangal, Guru, Śukr,
Śani and Lagn, these 7 in the 9th; Candr,
Guru, Śukr and Śani, these 4 in the 10th;
Guru, Sūrya, Budh and Śukr, these 4 in the 3rd;
Sūrya in the 6th; Lagn, Candr, Śani,
Sūrya, these 4 in the 12th; Śukr, Sūrya,
Candr, Budh and Lagn, these 5 in the 5th;
Candr, Mangal, Guru, Śukr, Śani and Lagn, these 6 in
the 8th; none in the 11th from
their own places are Karanpradas. The remaining
places are Rekhapradas and are auspicious.
43-45. The sage said. Now I will describe the
auspicious Bhavas for the benefit of the Acharyas.
In the AshtakaVarg of Sūrya: Śani, Mangal and Sūrya
in the 2nd, 8th and 1st;
Guru and Budh in the 5th; Budh, Candr and
Lagn in the 3rd; Lagn, Sūrya, Śani and
Mangal in the 4th; Lagn, Sūrya, Śani,
Mangal, Budh and Candr in the 10th; Sūrya,
Candr, Mangal, Budh, Guru, Śani and Lagn in the 11th;
Lagn, Śukr and Budh in the 12th; Lagn,
Śukr, Budh, Guru and Candr in the 6th;
Sūrya, Mangal, Śani and Śukr in the 7th;
Sūrya, Mangal, Śani, Budh and Guru in the 9th
from their own places are Rekhapradas.
46-48. In the AshtakaVarg of Candr: Budh, Candr
and Guru in the 1st; Guru and Mangal in
the 2nd; Budh, Sūrya, Candr, Mangal, Śani,
Śukr and Lagn in the 3rd; Guru, Śukr and
Budh in the 4th; Mangal, Budh, Śukr and
Śani in the 5th; Sūrya, Candr, Mangal,
Śani and Lagn in the 6th; Sūrya, Candr,
Guru, Budh and Śukr in the 7th; Sūrya,
Budh and Guru in the 8th; Śukr and Candr
in the 9th; Sūrya, Budh, Guru, Śukr,
Candr, Lagn and Mangal in the 10th and
all the 8 Grahas in the 11th from their
own places are Rekhapradas. No Grah is Rekhaprad in
the 12th.
49-50. In the AshtakaVarg of Mangal: Lagn, Śani
and Mangal in the 1st; Mangal in the 2nd;
Lagn, Budh, Candr and Sūrya in the 3rd;
Śani and Mangal in the 4th; Budh and
Sūrya in the 5th; Budh, Candr, Guru,
Sūrya, Lagn and Śukr in the 6th; Śani and
Mangal in the 7th; Śani, Mangal and Śukr
in the 8th; Śani in the 9th;
Mangal, Sūrya, Guru, Śani and Lagn in 10th;
all in the 11th and Guru and Śukr in the
12th from their own places are
Rekhapradas.
51-52. In the AshtakaVarg of Budh: Lagn, Śani,
Mangal, Śukr and Budh in the 1st; Lagn,
Mangal, Candr, Śukr and Śani in the 2nd;
Śukr and Budh in the 3rd; Lagn, Candr,
Śani, Śukr and Mangal in the 4th; Budh,
Śani and Śukr in the 5th; Guru, Budh,
Sūrya, Candr and Lagn in the 6th; Mangal
and Śani in the 7th; Mangal, Śani, Lagn,
Candr, Śukr and Guru in the 8th; Śani,
Mangal, Sūrya, Budh and Śukr in the 9th;
Lagn, Śani, Mangal, Budh and Candr in the 10th;
all in the 11th and Guru, Budh and Sūrya
in the 12th from their own places are
Rekhapradas.
53-55. In the AshtakaVarg of Guru: Lagn, Mangal,
Sūrya and Budh in the 1st and 4th;
Guru, Lagn, Mangal, Sūrya, Budh, Candr and Śukr in
the 2nd; Śani, Guru and Sūrya in the 3rd;
Śukr, Candr, Lagn, Budh and Śani in the 5th;
Śukr, Lagn, Budh and Śani in the 6th;
Lagn, Mangal, Guru, Sūrya and Candr in the 7th;
Guru, Sūrya and Mangal in the 8th; Śukr,
Sūrya, Lagn, Candr and Budh in the 9th;
Guru, Budh, Mangal, Sūrya, Śukr and Lagn in the 10th;
all except Śani in the 11th and Śani in
the 12th from their own places are
Rekhapradas.
56-58. In the AshtakaVarg of Śukr: Lagn, Śukr and
Candr in the 1st; Lagn, Śukr and Candr in
the 2nd; Lagn, Śukr, Candr, Budh, Śani
and Mangal in the 3rd; Lagn, Śukr, Candr,
Śani and Mangal in the 4th; Lagn, Budh,
Candr, Guru, Śani and Śukr in the 5th;
Budh and Mangal in the 6th; none in the 7th;
Śukr, Sūrya, Candr, Guru, Lagn and Śani in the 8th;
all except Sūrya in the 9th; Śukr, Guru
and Śani in the 10th; all in the 11th;
Mangal, Candr and Sūrya in the 12th from
their own places are Rekhapradas.
59-60. In the AshtakaVarg of Śani: Sūrya and Lagn
in the 1st; Sūrya in the 2nd;
Lagn, Candr, Mangal and Śani in the 3rd;
Lagn and Sūrya in the 4th; Guru, Śani and
Mangal in the 5th; all except Sūrya in
the 6th; Sūrya in the 7th;
Sūrya and Budh in the 8th; Budh in the 9th;
Sūrya, Mangal, Lagn and Budh in the 10th;
all in the 11th; Mangal, Budh, Guru and
Śukr in the 12th from their own places
are Rekhapradas.
61-64. In the AshtakaVarg of Lagn 3 Grahas in the
1st and 4th, 2 Grahas in the 3rd,
5 Grahas in the 2nd, 6 Grahas in the 5th,
8th, 9th and 12th,
one Grah in the 10th, 11th and
6th and all except Guru in the 7th
are Karanpradas. Thus Lagn, Sūrya and Candr in the 1st;
Lagn, Mangal, Candr, Sūrya and Śani in the 2nd;
Guru and Budh in the 3rd; Lagn, Candr,
Mangal, Budh, Śani and Sūrya in the 5th;
Lagn, Candr and Mangal in the 4th; Śukr
in the 6th; all except Guru in the 7th;
Lagn, Sūrya, Candr, Mangal, Guru and Śani in the 8th;
Lagn, Sūrya, Candr, Mangal, Budh and Śani in the 9th;
Śukr in the 10th and 11th;
Lagn, Mangal, Budh, Guru, Śukr and Śani in the 12th
from their own places are Karanpradas.
65-68. In the AshtakaVarg of Lagn: Śani, Budh,
Śukr, Guru and Mangal in the 1st; Budh,
Guru and Śukr in the 2nd; Lagn, Sūrya,
Candr, Mangal, Śukr and Śani in 3rd;
Sūrya, Budh, Guru, Śukr and Śani in the 4th;
Guru and Śukr in the 5th; all except Śukr
in the 6th; Guru in the 7th;
Budh and Śukr in the 8th; Guru and Śukr
in the 9th; all except Śukr in the 10th;
all except Śukr in the 11th and Sūrya and
Candr in the 12th from their own places
are Rekhapradas.
69. In the charts of AshtakaVarg Karan is
signified by a Bindu, or dot (0) and Sthan by a
Rekhapradas, or line (1). Karan is inauspicious,
while Sthan is auspicious.
70-72. To identify the auspicious and
inauspicious Bhavas in the AshtakaVarg a chart
should be prepared with 14 horizontal lines and ten
vertical lines. The form of the chart so prepared
will consist of 117 apartments. In this chart in the
first line incorporates the names of the seven
Grahas and Lagn. In the first column write the
numbers of all the 12 Bhavas. After this mark dots
under the Grah and against the Karanprad Bhavas. By
doing so the Karanprad Bhavas of all the 8 Grahas,
including Lagn, will become known clearly and
whenever the AshtakaVarg Grah will pass in transit
the dot-marked Bhavas, he will yield unfavourable
results. In his transit to other Bhavas he would
give favourable effects.The following table shows
the dots in the AshtakaVarg of Sūrya.
Previous
Page
Home
Next Page |