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1-3. Effects, like acquisition of a kingdom,
happiness from wife and children, acquisition of
conveyances, like elephants, gain of clothes,
attainment of the position of a Commander of the
Army by the beneficence of the king, acquisition of
cattle, villages and land etc., will be derived in
the Antar Dasha of Śani in the Dasha of Śani, if
Śani is in his own, in his exaltation Rashi, or in
deep exaltation, or, if Śani is in a Kendr, or
Trikon, or, if Śani is a Yog Karak.
4-5½. Fear, or danger from the king, getting
inflicted with injuries with some weapon, bleeding
gums, dysentery etc. will be the evil effects at the
commencement of the Dasha, if Śani is in Randhr, or
Vyaya, or, if Śani is associated with malefics in
his debilitation Rashi. There will be danger from
thieves etc., going away from the homeland, mental
agony etc. in the middle portion of the Dasha. The
last part of the Dasha will yield beneficial
results.
6-7. There will be danger of premature death, if
Śani is Dhan’s, or Yuvati’s Lord. Lord Shiva will
afford protection and render relief, if Mrityunjaya
Japa is performed in the prescribed manner.
8-11. Effects, like reverence from the people,
good reputation, gain of wealth, comforts of
conveyances etc., inclination towards performance of
religious sacrifices (Yagyas), Raj Yog, bodily
felicity, enthusiasm, well-being in the family,
pilgrimage to holy places, performance of religious
rites, listening to Puranas, charities, availability
of sweetish preparations etc., will be derived in
the Antar Dasha of Budh in the Dasha of Śani, if
Budh is in a Kendr, or Trikon.
12-13½. Acquisition of a kingdom, gain of wealth,
headship of a village will be the effects at the
commencement of the Dasha, if Budh is in Ari, Randhr,
or Vyaya from Lagn, or from the Lord of the Dasha,
or, if Budh is associated with Sūrya, Mangal and
Rahu. Affliction with diseases, failure in all
ventures, anxiety and feeling of danger etc. will be
experienced in the middle portion and in the last
part of the Dasha.
14-15. There will be physical distress, if Budh
is Dhan’s, or Yuvati’s Lord. The remedial measures
to obtain relief from the above evil effects and to
regain enjoyment in life are recitation of Vishnu
Sahasranam and giving grains in charity.
16-18. Evil effects, like loss of position,
dangers, poverty, distress, foreign journeys etc.,
will be derived in the Antar Dasha of Ketu in the
Dasha of Śani, even if Ketu is in his exaltation, in
his own, in a benefic Rashi, or in a Kendr, or
Trikon, or, if Ketu is associated with, or receives
a Drishti from benefics. If Ketu is related to the
Lagn’s Lord, there will be gain of wealth and
enjoyment and bathing in holy places and visit to a
sacred shrine at the commencement of the Antar Dasha.
19-19½. Gain of physical strength and courage,
religious thoughts, audience with the king (high
dignitaries of government, like president, prime
minister, governor, ministers) and all kinds of
enjoyments will be experienced, if Ketu is in a
Kendr, in a Trikon, in the 3rd, or 11th
from the Lord of the Dasha.
20-21½. Fear of premature death, coarse food,
cold fever, dysentery, wounds, danger from thieves,
separation from wife and children etc., will be the
results, if Ketu is in Randhr, or Vyaya from Lagn,
or from the Lord of the Dasha.
22-23. There will be physical distress, if Ketu
is in Dhan, or Yuvati. Remedial measure to obtain
relief from the above evil effects and to regain
enjoyments of life by the beneficence of Ketu is
giving a goat in charity.
24-27½. Effects, like marriage, birth of a son,
gain of wealth, sound health, well-being in the
family, acquisition of a kingdom, enjoyments by the
beneficence of the king, honours, gain of clothes,
ornaments, conveyance and other desired objects,
will be derived in the Antar Dasha of Śukr in the
Dasha of Śani, if Śukr is in a Kendr, Trikon, or in
Labh, associated with, or receiving a Drishti from
benefics. If during the period of Antar Dasha of
Śukr Guru is favourable in transit, there will be
dawn of fortune and growth of property. If Śani is
favourable in transit, there will be Raj Yog
effects, or the accomplishment of Yog rites (Yog
Triya Siddhi).
28-29. Distress to wife, loss of position, mental
agony, quarrels with close relations etc. will be
the results, if Śukr is in his debilitation Rashi,
if Śukr is combust, or, if Śukr is in Ari, Randhr,
or Vyaya.
30-31½. Fulfillment of ambitions by the
beneficence of the king, charities, performance of
religious rites, creation of interest in the study
of Shastras, composition of poems, interest in
Vedanta etc., listening to Puranas, happiness from
wife and children will be experienced, if Śukr is in
Dharm, Labh, or Kendr from the Lord of the Dasha.
32-34. There will be eye trouble, fevers, loss of
good conduct, dental problems, heart disease, pain
in arms, danger from drowning, or falling from a
tree, antagonism towards relations with the
officials of government and brothers, if Śukr is in
the 6th, 8th, or 12th
from the Lord of the Dasha.
35-36. There will be physical distress, if Śukr
is Dhan’s, or Yuvati’s Lord. The remedial measures
to obtain relief from the above evil effects and to
regain enjoyment and good health is by the
beneficence of Goddess Durga and the performance of
Durga Saptashati Path and giving a cow, or a female
buffalo in charity.
37-38½. Effects, like good relations with one’s
employer, well-being in the family, happiness from
children, gain of conveyances and cattle etc., will
be derived in the Antar Dasha of Sūrya in the Dasha
of Śani, if Sūrya is in his exaltation, in his own
Rashi, or, if Sūrya is associated with Dharm’s Lord,
or, if Sūrya is in a Kendr, or Trikon, associated
with, or receiving a Drishti from benefics.
39-41. There will be heart disease, defamation,
loss of position, mental agony, separation from
close relatives, obstacles in industrial ventures,
fevers, fears, loss of kinsmen, loss of articles,
dear to the person, if Sūrya is in Randhr, or Vyaya,
or, if Sūrya is in the 8th, or 12th
from the Lord of the Dasha.
42. There will be physical distress, if Sūrya is
Dhan’s, or Yuvati’s Lord. The worship of Sūrya is
the remedial measure to obtain relief from the above
evil effects.
43-45. Effects, like gains of conveyance,
garments, ornaments, improvement of fortune and
enjoyments, taking care of brothers, happiness in
both maternal and paternal homes, increase in cattle
wealth etc., will be derived in the Antar Dasha of
Candr in the Dasha of Śani, if Candr is full, in her
exaltation, or in her own Rashi, or in a Kendr, or
Trikon, or in the 11th from the Dasha
Lord, or, if Candr receives a Drishti from benefics.
46-48½. There will be great distress, wrath,
separation from parents, ill health of children,
losses in business, irregular meals, administration
of medicines, if Candr is waning, if Candr is
associated with, or receives Drishti from malefics,
or, if Candr is in his debilitation Rashi, or, if
Candr is in malefic Navāńś, or, if Candr is in the
Rashi of a malefic Grah. There will, however, be
good effects and some gain of wealth at the
commencement of the Antar Dasha.
49-50½. Enjoyment of conveyances and garments,
happiness from kinsmen, happiness from parents,
wife, employer etc. will be the results, if Candr is
in a Kendr, Trikon, or in the 11th from
the Lord of the Dasha.
51-52. Effects, like sleepiness, lethargy, loss
of position, loss of enjoyments, increase in the
number of enemies, antagonism with kinsmen, will be
experienced, if Candr is weak and is in the 6th,
8th, or 12th from the Lord of
the Dasha.
53-54. There will be lethargy and physical
distress, if Candr is Dhan’, or Yuvati’s Lord. The
remedial measures to obtain relief from the above
evil effects and prolongation of longevity are Havan
and giving jaggery, Ghī, rice, mixed with curd, a
cow, or a female buffalo in charity.
55-57. Effects, like enjoyments, gain of wealth,
reverence from the king, gain of conveyances,
clothes and ornaments, attainment of the position of
a Commander of the Army, increase in agricultural
and cattle wealth, construction of a new house,
happiness to kinsmen, will be derived from the very
commencement of the Antar Dasha of Mangal in the
Dasha of Śani, if Mangal is in his exaltation, in
his own Rashi, or, if Mangal is associated with
Lagn’s Lord, or with the Dasha Lord.
58-60. There will be loss of wealth, danger of
wounds, danger from thieves, snakes, weapons, gout
and other similar diseases, distress to father and
brothers, quarrels with copartners, loss of kinsmen,
coarse food, going away to foreign lands,
unnecessary expenditure etc., if Mangal is in his
debilitation Rashi, or combust, or in Randhr, or
Vyaya and associated with, or receiving a Drishti
from malefics.
61-62. Great distress, dependence on others and
fear of premature death, may be expected, if Mangal
is in Dhan, or, if Mangal is Yuvati’s, or Randhr’s
Lord. The remedial measures to obtain relief from
the above evil effects are performance of Havan and
giving a bull in charity.
63-64. Effects, like quarrels, mental agony,
physical distress, agony, antagonism with the sons,
danger from diseases, unnecessary expenditure,
discord with close relations, danger from the
government, foreign journeys, loss of house and
agricultural lands, will be derived in the Antar
Dasha of Rahu in the Dasha of Śani, if Rahu not be
in his house of exaltation, or any other auspicious
position.
65-67. Enjoyment, gains of wealth, increase in
agricultural production, devotion to deities and
Brahmins, pilgrimage to holy places, increase in
cattle wealth, well-being in the family will be the
results at the commencement of the Antar Dasha, if
Rahu is associated with Lagn’s Lord, or a Yog Karak
Grah, or, if Rahu is in his exaltation, or in his
own Rashi, or, if Rahu is in a Kendr, or Labh from
Lagn, or from the Lord of the Dasha. There will be
cordiality with the king and happiness from friends
in the middle portion of the Antar Dasha.
68-68½. There will be acquisition of elephants,
opulence and glory, cordial relations with the king,
gains of valuable clothes, if Rahu is in Mesh, Kanya,
Kark, Vrishabh, Meen, or Dhanu.
69-70. There will be physical distress, if Rahu
is associated with Dhan’s, or Yuvati’s Lord. The
remedial measures to obtain relief from the above
evil effects are Mrityunjaya Japa and giving a goat
in charity.
71-73½. Effects, like success all-round,
well-being in the family, gain of conveyances,
ornaments and clothes by the beneficence of the
king, reverence, devotion to deities and the
preceptor, association with men of learning,
happiness from wife and children etc., will be
derived in the Antar Dasha of Guru in the Dasha of
Śani, if Guru is in a Kendr, or in a Trikon, or, if
Guru is associated with Lagn’s Lord, or, if Guru is
in his own, or in his exaltation Rashi.
74-75½. Results, like death of the near
relations, loss of wealth, antagonism with the
government officials, failure in projects, journeys
to foreign lands, affliction with diseases, like
leprosy etc., will be experienced, if Guru is in his
debilitation Rashi, or, if Guru is associated with
malefics, or, if Guru is in Ari, Sahaj, or Vyaya.
76-78. There will be opulence and glory,
happiness to wife, gains through the king, comforts
of good food and clothes, religious-mindedness, name
and fame in the country, interest in Vedas and
Vedanta, performance of religious sacrifices, giving
grains etc. in charity, if Guru is in the 5th,
9th, 11th, 2nd, or
Kendr from the Lord of the Dasha.
79-80. Antagonism with kinsmen, mental agony,
quarrels, loss of position, losses in ventures, loss
of wealth, as a result of imposition of fines, or
penalties by government, imprisonment distress to
wife and son will be the results, if Guru is weak
and is in the 6th, 8th, or 12th
from the Lord of the Dasha.
81-82. There will be physical distress, agony,
death of the native, or any member of the family, if
Guru is Dhan’s, or Yuvati’s Lord. Remedial measures
to obtain relief from the above evil effects are
recitation of Shiva Sahasranam and giving gold in
charity.
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