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1-3½. Effects, like sovereignty over many kings,
very well endowed with riches, revered by the king,
gains of cattle, clothes, ornaments, conveyances,
construction of a new house and a decent mansion,
opulence and glory, dawn of fortune, success in
ventures, meetings with Brahmins and the king,
extraordinary profits from the employer and
happiness to wife and children, will be experienced
in the Antar Dasha of Guru in his own Dasha, if Guru
is in his exaltation Rashi, in his own Rashi, in a
Kendr, or Trikon.
4-5½. Association with the menials, great
distress, slander by coparceners, wrath of the
employer, danger of premature death, separation from
wife and children and loss of wealth and grains will
be the results, if Guru is in his debilitation Rashi,
in his debilitated Navāńś, or in Ari, Randhr, or
Vyaya.
6-7. There will be pains in the body, if Guru is
the Lord of Yuvati (or of Dhan). The remedial
measure to obtain relief from the above evil effects
and to get fulfillment of ambitions is recitation of
Rudr Japa and Shiva Sahasranam.
8-11½. Effects, like acquisition of a kingdom,
gain of clothes, ornaments, wealth, grains,
conveyances, cattle and position, happiness from son
and friends etc., gains specially of a blue-coloured
horse, journey to the West, audience with the king
and receipt of wealth from him, will be derived in
the Antar Dasha of Śani in the Dasha of Guru, if
Śani is in his exaltation, in his own Rashi, in a
Kendr, or Trikon endowed with strength.
12-14. Loss of wealth, affliction with fever,
mental agony, infliction of wounds to wife and
children, inauspicious events at home, loss of
cattle and employment, antagonism with kinsmen etc.
will be results, if Śani is in Ari, Randhr, or Vyaya,
if Śani is combust, or, if Śani is in an enemy’s
Rashi.
15-15½. There will be gain of land, house, son
and cattle, acquisition of riches and property
through the enemy etc., if Śani is in Kendr, Trikon,
the 11th, or in the 2nd from
the Lord of the Dasha.
16-17. Effects, like loss of wealth, antagonistic
relations with kinsmen, obstacles in industrial
ventures, pains in the body, danger from the members
of the family etc. will be realized, if Śani is in
the 6th, 8th, or 12th
from the Lord of the Dasha, or, if Śani is
associated with a malefic.
18-19. There will be fear of premature death, if
Śani is Dhan’s, or Yuvati’s Lord. The remedial
measures to obtain relief from these evil effects
and to enjoy sound health are recitation of Vishnu
Sahasranam and giving in charity a black cow, or a
female buffalo.
20-21½. Effects, like gains of wealth, bodily
felicity, acquisition of a kingdom, gain of
conveyances, clothes and cattle etc., will be
derived in the Antar Dasha of Budh in the Dasha of
Guru, if Budh is in his exaltation, in his own Rashi,
or in Kendr, in Trikon, or, if Budh is associated
with the Lord of the Dasha.
22-22½. There will be increase in the number of
enemies, loss of enjoyment and comforts, loss in
business, affliction with fever and dysentery, if
Budh receives a Drishti from Mangal.
23-24 Gains of wealth in his own country,
happiness from parents and acquisition of
conveyances by the beneficence of the king will
result, if Budh is in a Kendr, in the 5th,
or 9th from the Lord of the Dasha, or, if
Budh is in his exaltation Rashi.
25-26. There will be loss of wealth, journeys to
foreign countries, danger from thieves while
traveling, wounds, burning sensations, eye troubles,
wanderings in foreign lands, if Budh is in the 6th,
8th, or 12th from the Lord of
the Dasha, or, if Budh is associated with a malefic
without receiving a Drishti from a benefic.
27-28. Distress without reason, anger, loss of
cattle, loss in business, fear of premature death
etc. will be the results, if Budh be associated with
a malefic, or malefics in Ari, in Randhr, or in
Vyaya.
29-29½. There will be enjoyment, gains of wealth,
conveyances and clothes at the commencement of the
Antar Dasha, even if Budh is associated with a
malefic, but receives a Drishti from a benefic. At
the end of the Dasha, however, there will be loss of
wealth and bodily distress.
30-31. Premature death may be expected, if Budh
is Dhan’s, or Yuvati’s Lord. The most effective and
beneficial remedial measure for prolongation of
longevity and to obtain relief from other evil
effects is recitation of Vishnu Sahasranam.
32-32½. Moderate enjoyment, moderate gain of
wealth, coarse food, or food, given by others, food,
given at the time of death ceremonies and
acquisition of wealth through undesirable means will
be the results, in the Antar Dasha of Ketu in the
Dasha of Guru, if Ketu is associated with, or
receives a Drishti from a benefic.
33-34. Effects, like loss of wealth by the wrath
of the king, imprisonment, diseases, loss of
physical strength, antagonism with father and
brother and mental agony, will be experienced, if
Ketu be in the 6th, 8th, or 12th
from the Lord of the Dasha, or be associated with
malefics.
35-36½. Acquisition of a palanquin, elephants
etc., beneficence of the king, success in the
desired spheres, profits in business, increase in
the number of cattle, gain of wealth, clothes etc.
from a Yavana king (Muslim dignitary) will be the
auspicious effects, if Ketu is in the 5th,
9th, 4th, or 10th
from the Lord of the Dasha.
37-38. There will be physical distress, if Ketu
is Dhan’s, or Yuvati’s Lord (or, if Ketu is in Dhan,
or in Yuvati. The remedial measure to obtain relief
from the above evil effects is performance of
Mrityunjaya Japa in the prescribed manner.
39-43. Effects, like acquisition of conveyances,
like palanquin, elephants etc., gain of wealth by
the beneficence of the king, enjoyment, gain of blue
and red articles, extraordinary income from journeys
to the East, well-being in the family, happiness
from parents, devotion to deities, construction of
reservoirs, charities etc., will be derived in the
Antar Dasha of Śukr, if Śukr is in a Kendr, Trikon,
or in Labh, or, if Śukr is in his own Rashi and
receives a Drishti from a benefic, or from benefics.
44-44½. Evil effects, like quarrels, antagonism
with kinsmen, distress to wife and children, will be
felt, if Śukr is in the 6th, 8th,
or 12th from the Lord of the Dasha, or
Lagn, or, if Śukr is in his debilitation Rashi.
There will be quarrels, danger from the king,
antagonism with the wife, disputes with the
father-in-law and with brothers, loss of wealth
etc., if Śukr is associated with Śani, or Rahu, or
with both.
45-47½. There will be gain of wealth, happiness
from wife, meeting with the king, increase in the
number of children, conveyances and cattle,
enjoyment of music, society with men of learning,
availability of sweetish preparations, giving help
and assistance to kinsmen etc., if Śukr is in a
Kendr, Trikon, or in the 2nd from the
Lord of the Dasha.
48-50. Loss of wealth, fear of premature death,
antagonism with wife etc. will be experienced, if
Śukr is Dhan’s, or Yuvati’s Lord. The remedial
measure to obtain relief from these evil effects is
giving a tawny-coloured cow, or a female buffalo in
charity.
51-53. Gain of wealth, reverence, happiness and
acquisition of conveyances, clothes, ornaments etc.,
birth of children, cordial relations with the king,
success in ventures etc. will be the auspicious
results in the Antar Dasha of Sūrya in the Dasha of
Guru, if Sūrya is in his exaltation, in his own
Rashi, in a Kendr, Trikon, or in Sahaj, Labh, or
Dhan and be endowed with strength.
54-55½. Effects, like nervous disorder, fever,
laziness, or reluctance in the performance of good
deeds, indulgence in sins, antagonistic attitude
towards all, separation from kinsmen and distress
without reasons, will be experienced, if Sūrya is in
Ari, Randhr, or Vyaya, or, if Sūrya is in the 6th,
8th, or 12th from the Lord of
the Dasha.
56-57. There will be physical distress, if Sūrya
is Dhan’s, or Yuvati’s Lord. The remedial measure to
obtain relief from the above evil effects and to
enjoy good health is recitation of Adhitya Hridaya
Path.
58-60½. Effects, like reverence from the king,
opulence and glory, happiness from wife and
children, availability of good food, gain of
reputation by performance of good deeds, increase in
the number of children and grandchildren, comforts
by the beneficence of the king, religious and
charitable inclinations etc., will be derived in the
Antar Dasha of Candr in the Dasha of Guru, if Candr
is in a Kendr, Trikon, or in Labh, or, if Candr is
in her exaltation, or in her own Rashi and, if Candr
is full and strong and in an auspicious Bhava from
the Lord of the Dasha.
61-63. There will be loss of wealth and kinsmen,
wanderings in foreign lands, danger from the king,
thieves, quarrels with coparceners, separation from
a maternal uncle, distress to mother etc., if Candr
is weak, or is associated with malefics, or, if
Candr is in Ari, Randhr, or Vyaya, or, if Candr is
in the 6th, 8th, or 12th
from the Lord of the Dasha.
64. Physical distress will be experienced, if
Candr is Dhan’s, or Yuvati’s Lord. The remedial
measure to obtain relief from the above effects is
Durga Saptashati Path.
65-66. Effects, like the celebration of
functions, such as marriage etc., gain of land, or
villages, growth of strength and valour and success
in all ventures, will be derived in the Antar Dasha
of Mangal in the Dasha of Guru, if Mangal is in his
exaltation, in his own Rashi, or in his exalted, or
own Navāńś.
67-68. There will be gain of wealth and grains,
availability of good sweetish preparations, pleasure
of the king, happiness from wife and children and
other auspicious effects, if Mangal is in a Kendr,
Trikon, in Labh, or Dhan and is associated with, or
receives a Drishti from benefics.
69-71. Loss of wealth and house, eye trouble and
other inauspicious effects will be the results, if
Mangal is in the 8th, or 12th
from the Lord of the Dasha, or, if Mangal is in his
debilitation Rashi, associated with, or receiving a
Drishti from malefics. The effects will be
particularly adverse at the commencement of the
Antar Dasha. There will be some mitigation of evil
effects later. There will be physical distress and
mental agony, if Mangal is the Lord of Dhan, or
Yuvati. The remedial measure to obtain relief from
the above evil effects and to get gains of wealth
and property is to give a bull in charity.
72-75. Effects, like attachment to Yog, gain of
wealth and grains during the first five months,
sovereignty over a village, or country, meeting with
a foreign king, well-being in the family, journeys
to distant lands, bathing in holy places, will be
derived in the Antar Dasha of Rahu in the Dasha of
Guru, if Rahu is in his exaltation, in his own Rashi,
in his Multrikon, or, if Rahu is in a Kendr, or
Trikon, or, if Rahu receives a Drishti from the Lord
of a Kendr, or, if Rahu is associated with, or
receives a Drishti from a benefic.
76-78. Danger from thieves, snakes, the king,
wounds, troubles in domestic affairs, antagonism
with co-borns and coparceners, bad dreams, quarrels
without reason, danger from diseases etc. will
result, if Rahu is associated with a malefic, if
Rahu is in the 8th, or 12th
from the Lord of the Dasha.
79-80. There will be physical distress, if Rahu
is in Dhan, or in Yuvati. The remedial measures to
obtain relief from the above evil effects are
Mrityunjaya Japa and giving a goat in charity.
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