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1-4. Effects, like acquisition of a kingdom,
enthusiasm, cordial relations with the king,
happiness from wife and children and increase in
property, will be derived in the Antar Dasha of Rahu
in the Dasha of Rahu, if Rahu is in Kark, Vrischik,
Kanya, or Dhanu and is in Sahaj, Ari, Karm, or Labh,
or is yuti with a Yog Karak Grah in his exaltation
Rashi.
5-6. There will be danger from thieves, distress
from wounds, antagonism with government officials,
destruction of kinsmen, distress to wife and
children, if Rahu is in Randhr, or Vyaya, or be
associated with malefics.
7. If Rahu is Dhan’s, or Yuvati’s Lord, or is in
Dhan, or Yuvati, there will be distress and
diseases. To obtain relief from the above evil
effects Rahu should be worshipped (by recitation of
his Mantras) and by giving in charity things,
connected with, or ruled by Rahu.
8-12½. Effects, like gain of position, patience,
destruction of foes, enjoyment, cordial relations
with the king, regular increase in wealth and
property, like the growth of Candr of the bright
half of the month (Shukla Paksh), gain of conveyance
and cows, audience with the king by performing
journey to the West, or South-East, success in the
desired ventures, return to one’s homeland, doing
good for Brahmins, visit to holy places, gain of a
village, devotion to deities and Brahmins, happiness
from wife, children and grand children, availability
of sweetish preparations daily etc. will be derived
in the Antar Dasha of Guru in the Dasha of Rahu, if
Guru is in his exaltation, in his own Rashi, in his
own Navāńś, or in his exalted Navāńś, or, if Guru is
in a Kendr, or in a Trikon with reference to Lagn.
13-14½. Loss of wealth, obstacles in work,
defamation, distress to wife and children, heart
disease, entrustment of governmental authority etc.
will result, if Guru is in his debilitation Rashi,
is combust, is in Ari, Randhr, or Vyaya, is in an
enemy Rashi, or is associated with malefics.
15-17. There will be gains of land, good food,
gains of cattle etc., inclinations towards
charitable and religious work etc., if Guru is in a
Kendr, in a Trikon, the 11th, the 2nd,
or the 3rd from the Lord of the Dasha and
is endowed with strength.
18-20. Loss of wealth and distress to body will
result, if Guru is in the 6th, the 8th,
or the 12th from the Lord of the Dasha,
or, if Guru is associated with malefics. There will
be danger of premature death, if Guru is Dhan’s, or
Yuvati’s Lord. The person will get relief from the
above evil effects and enjoy good health by the
beneficence of the Lord Shiva, if he worships his
idol, made of gold.
21-24. Effects, like pleasure of the king for
devotion in his service, auspicious functions, like
celebration of marriage etc. at home, construction
of a garden, reservoir etc., gain of wealth and
cattle from well-to-do persons, belonging to the
Sudra class, loss of wealth caused by the king
during journey to the West, reduction in income, due
to lethargy, return to homeland, will be derived in
the Antar Dasha of Śani in the Dasha of Rahu, if
Śani is in a Kendr, in a Trikon, in his exaltation,
in his own Rashi, in his Multrikon, in Sahaj, or in
Labh.
25-26. Danger from menials, the king and enemies,
distress to wife and children, distress to kinsmen,
disputes with the coparceners, disputes in dealings
with others, but sudden gain of ornaments, will
result, if Śani is in his debilitation Rashi, in his
enemy’s Rashi, or in Randhr, or Vyaya.
27-29. There will be heart disease, defamation,
quarrels, danger from enemies, foreign journeys,
affliction with Gulma, unpalatable food and sorrows
etc., if Śani is in the 6th, the 8th,
or the 12th from the Lord of the Dasha.
Premature death is likely, if Śani is Dhan’s, or
Yuvati’s Lord. Remedial measure to obtain relief
from the above evil effects and to regain good
health is giving a black cow, or a she-buffalo in
charity.
30-33. Auspicious effects, like Raj Yog, well
being in the family, profits and gain of wealth in
business, comforts of conveyances, marriage and
other auspicious functions, increase in the number
of cattle, gain of perfumes, comforts of bed, women
etc., will be derived in the Antar Dasha of Budh in
the Dasha of Rahu, if Budh is in his exaltation
Rashi, in a Kendr, or in Putr and, if Budh is
endowed with strength. Good results, like Raj Yog,
beneficence of the king and gain of wealth and
reputation, will be realized particularly on
Wednesday in the month of Budh.
34-35. Sound health, Isht Siddhi, attending
discourse on Puranas and ancient history, marriage,
offering of oblations, charities, religious
inclination and sympathetic attitude towards others
will result, if Budh is in a Kendr, in the 11th,
3rd, 9th, or 10th
from the Lord of the Dasha.
36-38. There will be opprobrium (Ninda) of
deities and Brahmins by the native, loss of fortune,
speaking lies, unwise actions, fear from snakes,
thieves and the government, quarrels, distress to
wife and children etc., if Budh is in Ari, Randhr,
or Vyaya, or, if Budh receives a Drishti from Śani.
39. If Budh is Dhan’s, or Yuvati’s Lord, there
will be fear of premature death. Remedial measure to
obtain relief from the above evil effects is
recitation of Vishnu Sahasranam.
40-41. During the Antar Dasha of Ketu in the
Dasha of Rahu there will be journeys to foreign
countries, danger from the king, rheumatic fever
etc. and loss of cattle. If Ketu is yuti with
Randhr’s Lord, there will be distress to the body
and mental tension. Enjoyment, gain of wealth,
recognition by the king, acquisition of gold etc.
will be the results, if Ketu is associated with, or
receives a Drishti from benefics.
42-42½. There will be Isht Siddhi, if Ketu is
related to the Lord of Lagn. If he is associated
with the Lord of Lagn, there will definitely be gain
of wealth. There will also definitely be increase in
the number of cattle, if Ketu is in a Kendr, or in a
Trikon.
43-45. Effects, like danger from thieves and
snakes, distress from wounds, separation from
parents, antagonistic relations with kinsmen, mental
agony etc. will be derived, if Ketu is without
strength in Randhr, or Vyaya. If Ketu is Dhan’s, or
Yuvati’s Lord, there will be distress to the body.
The remedial measure to obtain relief from the above
evil effects is giving a goat in charity.
46-47½. Effects, like gains of wealth through
Brahmins, increase in the number of cattle,
celebrations for the birth of a son, well-being,
recognition from government, acquisition of a
kingdom, attainment of a high position in
government, great enjoyment and comforts etc. will
be experienced in the Antar Dasha of Śukr in the
Dasha of Rahu, if Śukr is with strength in a Kendr,
in a Trikon, or in Labh.
48-50½. Construction of a new house, availability
of sweet preparations, happiness from wife and
children, association with friends, giving of grains
etc. in charity, beneficence of the king, gain of
conveyances and clothes, extraordinary profits in
business, celebration of Upasayan ceremony of
wearing the sacred thread (Janou) etc. will be the
auspicious results, if Śukr be in his exaltation, in
his own Rashi, in is exalted, or in his own Navāńś.
51-53½. There will be diseases, quarrels,
separation from one’s son, or father, distress to
kinsmen, disputes with coparceners, danger of death
to oneself, or to one’s employer, unhappiness to
wife and children, pain in the stomach etc., if Śukr
is in Ari, Randhr, or Vyaya, in his debilitation, or
in an enemy’s Rashi, or, if Śukr is associated with
Śani, Mangal, or Rahu.
54-55½, Enjoyments from perfumes, bed, music
etc., gain of a desired object, fulfillment of
desires will be the results, if Śukr is in a Kendr,
in a Trikon, in the 11th, or in the 10th
from the Lord of the Dasha.
56-59. Effects, like danger from the wrath of
Brahmins, snakes and the king, possibility of
affliction with diseases, like stoppage of urine,
diabetes, pollution of blood, anaemia, availability
of only coarse food, nervous disorder, imprisonment,
loss of wealth, as a result of penalties, or fines,
imposed by government, will be derived, if Śukr is
associated with malefics in the 6th, 8th,
or 12th from the Lord of the Dasha. There
will be distress to wife and children, danger of
premature death to oneself, if Śukr is Dhan’s, or
Yuvati’s Lord. Remedial measures to obtain relief
from the above evil effects are worship of Goddess
Durga and Goddess Lakshmi.
60-61½. Effects, like cordial relations with the
king, increase in wealth and grains, some
popularity/respect, some possibility of becoming
head of a village etc., will be experienced in the
Antar Dasha of Sūrya in the Dasha of Rahu, if Sūrya
is in his exaltation, in his own Rashi, in Labh, in
a Kendr, or in a Trikon, or in his exalted, or own
Navāńś.
62-63½. There will be good reputation and
encouragement and assistance by government, journeys
to foreign countries, acquisition of the sovereignty
of the country, gains of elephants, horses, clothes,
ornaments, fulfillment of ambitions, happiness to
children etc., if Sūrya is associated with, or
receives a Drishti from Lagn’s, Dhan’s, or Karm’s
Lord.
64-65. Fevers, dysentery, other diseases,
quarrels, antagonism with the king, travels, danger
from foes, thieves, fire etc. will be the results,
if Sūrya is in his debilitation Rashi, or, if Sūrya
is in the 6th, 8th, or 12th
from the Lord of the Dasha.
66. Well-being in every way and recognition from
kings in foreign countries will be the results, if
Sūrya is in a Kendr, in a Trikon, in the 3rd,
or in the 11th from the Lord of the Dasha.
67. There will be danger of critical illness, if
Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya
is the remedial measure, recommended to obtain
relief from the above evil effects.
68-70. Effects, like acquisition of a kingdom,
respect from the king, gains of wealth, sound
health, gains of garments and ornaments, happiness
from children, comforts of conveyances, increase in
house and landed property etc., will be derived in
the Antar Dasha of Candr in the Dasha of Rahu, if
Candr is in his exaltation, in his own Rashi, in a
Kendr, Trikon, or in Labh, or, if Candr is in a
friendly Rashi, receiving a Drishti from benefics.
71-72. Beneficence of the Goddess Lakshmi,
all-round success, increase in wealth and grains,
good reputation and worship of deities will be the
results, if Candr is in the 5th, 9th,
in a Kendr, or in the 11th from the Lord
of the Dasha.
73-75. There will be the creation of disturbances
at home and in the agricultural activities by evil
spirits, leopards and other wild animals, danger
from thieves during journeys and stomach disorders,
if Candr is bereft of strength in the 6th,
8th, or 12th from the Lord of
the Dasha. There will the possibility of premature
death, if Candr is Dhan’s, or Vyaya’s Lord. The
remedial measure to obtain relief from the above
evil effects is to give in charity a white cow, or a
female buffalo.
76-77½. Effects, like the recovery of a lost
kingdom and recovery of lost wealth, property at
home and increase in agricultural production, gain
of wealth, blessings by the household deity (Isht
Dev), happiness from children, enjoyment of good
food etc., will be derived in the Antar Dasha of
Mangal in the Dasha of Rahu, if Mangal is in Labh,
Putr, or Dharm, or, if Mangal is in a Kendr, if
Mangal receives a Drishti from benefics, or, if
Mangal is in his exaltation, or in his own Rashi.
78-79½. There will be acquisition of red-coloured
garments, journeys, audience with the king,
well-being of children and employer, attainment of
the position of a Commander of the Army, enthusiasm
and gain of wealth through kinsmen, if Mangal is in
a Kendr, in the 5th, 9th, 3rd,
or in the 11th from the Lord of the Dasha.
80-82. Distress to wife, children and co-borns,
loss of position, antagonistic relations with
children, wife and other close relations, danger
from thieves, wounds and pain in the body etc. will
result, if Mangal is in the 6th, 8th,
or 12th from the Lord of the Dasha,
receiving a Drishti from malefics.
83. There will be lethargy and danger of death,
if Mangal is Dhan’s, or Yuvati’s Lord. The remedial
measure to obtain relief from the above evil effects
is giving a cow, or a bull in charity.
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