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1-3. Good effects, like acquisition of wealth and
grains etc., are derived in the Antar Dasha of Sūrya
in his own Dasha, if Sūrya is exalted, in his own
Bhava, in Labh, in a Kendr, or in a Trikon. Adverse
results will be experienced, if Sūrya is
debilitated, or in an inauspicious Bhava, or Rashi.
Medium effects will be realized, if Sūrya is in
other houses. If Sūrya is the Lord of Dhan, or
Yuvati, there will be danger of premature death, or
death-like sufferings. The remedial measures to be
adopted are Mrityunjaya Japa, or the worship of
Sūrya (by recitation of appropriate Mantras, charity
etc.).
4-6. Functions, like marriage etc., gain of
wealth and property, acquisition of a house, of
land, cattle and conveyances etc. will be the
effects of the Antar Dasha of Candr in the Dasha of
Sūrya, if Candr is in a Kendr, or in a Trikon. There
will be marriage of the native, birth of children,
beneficence of and favours from kings and
fulfillment of all ambitions, if Candr is in his
exaltation Rashi, or in his own Rashi.
7-10. Distress to wife and children, failures in
ventures, disputes with others, loss of servants,
antagonism with the king and destructions of wealth
and grains will be the effects, if Candr is waning,
or is associated with malefics. Effects, like danger
from water, mental agony, imprisonment, danger from
diseases, loss of position, journeys to difficult
places, disputes with coparceners, bad food, trouble
from thieves etc., displeasure of the king, urinary
troubles, pains in the body will be experienced, if
Candr is in Ari, Randhr, or Vyaya.
11-12½. Luxuries, comforts, pleasures, dawn of
fortune (Bhagyodaya), increase in the enjoyment from
wife and children, acquisition of kingdom,
performance of marriage and religious functions,
gain of garments, land and conveyance and birth of
children and grandchildren will be the auspicious
effects, if there are benefics in the 1st,
the 9th, or a Kendr from the Lord of the
Dasha.
13-14. Unpalatable food, or course food, exile to
outside places etc. will be the effects in the Antar
Dasha, if Candr is in the 6th, the 8th,
or the 12th from the Lord of the Dasha,
or, if Candr is weak. There will be premature death,
if Candr is the Lord of a Marak Bhava. To acquire
peace and comfort, the remedial measure is giving in
charity of a white cow and a female buffalo (Mahishi).
15-18. Auspicious effects, like acquisition of
land, gain of wealth and grains, acquisition of a
house etc. will be derived in the Antar Dasha of
Mangal in the Dasha of Sūrya, if Mangal is in his
exaltation Rashi, in his own Rashi, in a Kendr, or
in a Trikon. All-round gains, attainment of the
position of a Commander of the Army, destruction of
enemies, peace of mind, family comforts and increase
in the number of co-borns will be the effects, if
Mangal is yuti with the Lagn’s Lord.
19-20. Brutality, mental ailment, imprisonment,
loss of kinsmen, disputes with brothers and failure
in ventures will result, if Mangal is in the 8th,
or in the 12th from the Lord of the Dasha,
if Mangal is associated with malefics, or, if Mangal
is without dignity and strength.
21-22. Destruction of wealth by the displeasure
of the king will be the effect, if Mangal is in his
debilitation Rashi, or be weak. Diseases of the mind
and body will result, if Mangal is the Lord of Dhan,
or Yuvati Bhava. Recovery from ill health, increase
in longevity and success in adventures are possible,
if remedial measure, like recitation of Vedas, Japa
and Vrashotsarg are performed in the prescribed
manner.
23-26½. In the Antar Dasha of Rahu in the Dasha
of Sūrya, if Rahu is in a Kendr, or in a Trikon from
Lagn, there will be in the first two months loss of
wealth, danger from thieves, snakes, infliction of
wounds and distress to wife and children. After 2
months inauspicious effects will disappear and
enjoyment and comforts, sound health, satisfaction,
favours from the king and government etc. will be
the favourable effects, if Rahu is yuti with
benefics, or, if Rahu is in the Navāńś of a benefic.
Recognition from the king, good fortune, name and
fame, some distress to wife and children, birth of a
son, happiness in the family etc. will be derived,
if Rahu is in an Upachaya from Lagn, if Rahu is
associated with a Yog Karak, or is placed
auspiciously from the Lord of the Dasha.
27-29. Imprisonment, loss of position, danger
from thieves and snakes, inflection of wounds,
happiness to wife and children, destruction of
cattle, house and agricultural fields, diseases,
consumption (Gulma - enlargement of the skin),
dysentery etc. will be the results, if Rahu is weak,
or is in the 8th, or in the 12th
from the Lord of the Dasha.
30-31. Adverse effects, like premature death and
danger from snakes will be derived, if Rahu is in
Dhan, or Yuvati, or, if Rahu is associated with the
Lords of either of these Bhavas. Worship of Goddess
Durga, Japa, giving in charity of a black cow, or
female buffalo are the remedial measures for
alleviation of the above evil effects, or total
escape from them.
32-33½. Marriage of the native, favours by the
king, gain of wealth and grains, birth of a son,
fulfillment of the ambitions by the beneficence of
the sovereign and gain of clothes will be the
auspicious effects, derived in the Antar Dasha of
Guru in the Dasha of Sūrya, if Guru is in a Kendr,
or in a Trikon to Lagn, in his exaltation Rashi, in
his own Rashi, or in his own Varg.
34-36. Acquisition of a kingdom, comforts of
conveyance, like palanquin (motor car in the present
times), gain of position etc. will result, if Guru
is the Lord of Dharm, or Karm. Better fortune,
charities, religious inclinations, worship of
deities, devotion to preceptor, fulfillment of
ambitions will be the auspicious effects, if Guru is
well placed with reference to the Lord of the Dasha.
37-39. Distress to wife and children, pains in
the body, displeasure of the king, non-achievement
of desired goals, loss of wealth, due to sinful
deeds, mental worries etc. will result in his Antar
Dasha, if Guru is in the 6th, or in the 8th
from the Lord of the Dasha, or is associated with
malefics. Giving in charity gold, a tawny-coloured
cow (Kapila Gaya), worship of Isht Lord (Isht Dev)
are the remedial measures to obtain alleviation of
the evil effects and to achieve good health and
happiness.
40-42. Destruction of foes, full enjoyment, some
gain of grains, auspicious functions, like marriage
etc. at home will be the good effects, derived in
the Antar Dasha of Śani in the Dasha of Sūrya, if
Śani is in a Kendr, or in a Trikon from Lagn.
Well-being, acquisition of more property,
recognition by the king, achievement of renown in
the country, gain of wealth from many sources will
be the effects, if Śani is in his exaltation, in his
own, in a friendly Rashi and, if Śani is yuti with a
friendly Grah.
43-44. Rheumatism, pains, fever, dysentery-like
disease, imprisonment, loss in ventures, loss of
wealth, quarrels, disputes with coparceners,
claimants etc. will be the effects in the Antar
Dasha, if Śani is in the 8th, or the 12th
from the Lord of the Dasha, or is associated with
malefics.
45-47. There will be loss of friends at the
commencement, good effects during the middle part
and distress at the end of the Dasha. In addition to
other evil effects there will be separation from
parents and wandering, if Śani be in his Rashi of
debilitation. If Śani is the Lord of Dhan, or Yuvati,
there will be danger of premature death. Giving in
charity black cow, buffalo, goat and Mrityunjaya
Japa, are the remedial measures for obtaining relief
from the evil effects of the Antar Dasha. These
measures help to achieve happiness and gain of
wealth and property.
48-49½. Acquisition of a kingdom, enthusiasm and
vivacity, happiness from wife and children,
acquisition of conveyance through the beneficence of
the sovereign, gain of clothes, ornaments,
pilgrimage to holy places, acquisition of a cow etc.
will be the good effects in the Antar Dasha of Budh
in the Dasha of Sūrya, if Budh is in a Kendr, or in
a Trikon from Lagn.
50-51½. Budh becomes very beneficial, if he gets
associated with the Lord of Dharm. Reverence from
and popularity amongst people, performance of pious
deeds and religious rites, devotion to the preceptor
and deities, increase in wealth and grains and birth
of a son, will be the auspicious effects, if Budh is
in Dharm, Putr, or Karm.
52-53½. Marriage, offering of oblations, charity,
performance of religious rites, name and fame,
becoming famous by assuming another name, good food,
becoming happy, like Indra, by acquiring wealth,
robes and ornaments will be the effects, if Budh is
in an auspicious Bhava, like a Trikon etc. from the
Lord of the Dasha.
54-57. Body distress, disturbance of peace of
mind, distress to wife and children, will be the
evil effects in the Antar Dasha of Budh, if he is in
the 6th, the 8th, or the 12th
from the Lord of the Dasha (Budh cannot be in the 6th,
or the 8th from Sūrya). There will be
evil effects at the commencement of the Antar Dasha,
some good effects in the middle part of the Antar
Dasha and the possibility of displeasure of the king
and exile to a foreign country at the end of the
Dasha. If Budh is the Lord of Dhan, or Yuvati, there
will be pains in the body and attacks of fever. For
relief from the evil effects and to regain good
health and happiness the remedial measures are the
recitation of Vishnu Sahasranam and giving in
charity grains and an idol, made of silver.
58-59. Body pains, mental agony, loss of wealth,
danger from the king, quarrels with the kinsmen will
be the effects of the Antar Dasha of Ketu in the
Dasha of Sūrya. If Ketu is associated with the Lord
of Lagn, there will be some happiness at the
commencement, distress in the middle part and
receipt of the news of death at the end of the Antar
Dasha.
60-61. Diseases of teethe, or cheeks, urinary
troubles, loss of position, loss of friends and
wealth, death of father, foreign journey and
troubles from enemies will be the results, if Ketu
is in the 8th, or the 12th
from the Lord of the Dasha.
62-64. Beneficial effects, like happiness from
wife and children, satisfaction, increase of
friends, gain of clothes etc. and renown will be
derived, if Ketu is in Sahaj, Ari, Karm, or Labh.
If Ketu is Lord of Dhan, or Yuvati (or is in any
of those Bhavas), there will be danger of premature
death. The remedial measures for obtaining relief
from the evil effects are recitation of Mantras of
Goddess Durga (Shat Chandi Path) and giving a goat
in charity.
65-68. Marriage and happiness, as desired from
wife, gain of property, travels to other places,
meeting with Brahmins and the king, acquisition of
kingdom, riches, magnanimity and majesty, auspicious
functions at the home, availability of sweet
preparations, acquisition of pearls and other
jewels, clothes, cattle, wealth, grains and
conveyances, enthusiasm, good reputation etc. are
the auspicious effects of the Antar Dasha of Śukr in
the Dasha of Sūrya, if Śukr is placed in a Kendr, or
in a Trikon, or, if Śukr is in his exaltation Rashi,
in his own Rashi, in his own Varg, or in a friendly
Rashi.
69-73. Displeasure of the king, mental agony and
distress to wife and children will be the effects in
the Antar Dasha of Śukr, if he is in the 6th,
the 8th, or the 12th from the
Lord of the Dasha. The effects of the Antar Dasha
would be moderate at its commencement, good during
the middle portion and evil effects, like disrepute,
loss of position, inimical relations with kinsmen
and loss of comforts, will be derived at the end. If
Śukr is the Lord of Yuvati (and Dhan), there will be
pains in the body and the possibility of suffering
from diseases. There will be premature death, if
Śukr is associated with Ari’s, or Randhr’s Lord. The
remedial measures for obtaining relief from the evil
effects are Mrityunjaya Japa, Rudra Japa and giving
in charity a tawny cow, or female buffalo.
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