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1. For finding out the span of the Antar Dasha of
a Grah in the Dasha of the same, or another Grah
multiply the Dasha years of the former with the
Dasha years of the latter and divide the product by
the total Dasha years of all the Grahas. For finding
out the span of the Pratyantar Dasha of the same, or
any other Grah in the Antar Dasha of another Grah
multiply the years etc. of the Antar Dasha with the
Dasha years of the other Grah and divide the product
by the total Dasha years of all the Grahas. The
figure so available in months etc. will represent
the Pratyantar Dasha of the former.
2. In every Dasha the first Antar Dasha belongs
to the Lord of the Dasha. Then the further Antar
Dashas belong to the other 8 Grahas in the same
order, as followed for the Dashas. The same applies
to Pratyantar Dasha.
The Antar Dashas of Char Grahas in Char etc.
Dasha
3-4. The Antar Dashas of the Charadi Kendradi
Dasha of the Grahas are worked out by dividing the
Dasha years by 9. The first Dasha will invariably be
of the Lord of the Dasha. Thereafter there will be
Antar Dashas of Grahas, placed in Kendras,
Panapharas and Apoklimas, respectively, according to
their strength.
Antar Dashas of Rashis
5. The Antar Dashas of Rashis is worked out by
dividing the Dasha years by 12. Pratyantar Dashas of
the Antar Dashas are also calculated in the same
manner.
6. The Antar Dashas will start from the Dasha
Rashi, or from the Rashi 7th therefrom,
whichever is stronger. The Antar Dashas are in the
onwards order, if the Dasha Rashi is odd and in the
reverse order, if it is even.
7-12. O Brahmin! Now I will acquaint you with the
special characteristics of the order of the Antar
Dashas of the Rashis. If the Dasha Rashi is a
Movable one, the Antar Dashas of the 12 Rashis are
in the onwards, or reverse order. If the Dasha
Asraya Rashi is a Fixed one, the Antar Dashas will
start from it and thereafter there will be an Antar
Dasha of every sixth Rashi. If the Dasha Ashraya
Rashi is a Dual one, the first Antar Dasha will
belong to it. Thereafter there will be Antar Dashas
of Rashis in Kendr to it, Rashis in Kendr to the 5th
from it and Rashis in Kendr to the 9th
from it. In the case of all kinds of Rashis, namely
Movable, Fixed, or Dual, the order will be onwards,
if the Dasha Asraya Rashi is an odd one and in the
reverse order, if it is an even one. The so called
Dasha Asraya Rashi is known, as Pak Rashi. In the
first order Rashi, which is Pak Rashi, is also
called Bhog Rashi. Later, if the Dasha Prad Rashi is
even, then the Bhog Rashi will be that, which is at
the same Rashi distance, as the Dasha Asraya Rashi
is from the Dasha Prad Rashi. For the Char, Sthir
and Trikon Dasha, the Pak and Bhog should be
determined in this manner. If Pak and Bhog Rashis
are associated with malefics, there will be pain in
the body and mental agony. There will be enjoyment,
if they are associated with benefics. In the Kaal
Chakr Dasha, like the Vimshottari Dasha system, the
span of Dasha should be multiplied by the span of
the Dasha of the Rashi, whose Antar Dasha is
required and the product should be divided by the
total Dasha years of (all) the Rashi(s). The years,
months etc. as arrived at will represent the Antar
Dasha of the Rashi concerned.
13-16. Now I will tell you the method of working
out the Antar Dashas in the Pinda, Ańś and Nisarg
Dashas. The Lord of Dasha is Dasha Pachak of full
part, the Grah, associated with, is Pachak of ½
part, the Grah in Trikon from him is Pachak of l/3
part and the Grah in the 4th and 8th
from him are Pachak of ¼ part, the Grah in the 7th
from him is Pachak of l/7 part of the Dasha. No Grah
in any other Bhava is Antar Dash Pachak. In this
manner there are Antar Dasha Pachakas in the
above-mentioned Bhavas from the various Bhavas,
including Lagn. In any of such Bhavas, if there are
more than one Grah, then the one, who is the
strongest amongst them will be the Pachak. Take the
fractions and reduce them in equivalent fractions
with a common denominator. Add up the aliquot parts
of the Dasha, representative of the various
numerators, leaving out the denominators. The Antar
Dashas will be arrived at, when the various aliquots
are converted into years, months etc. within the
main Dasha and divided by the above sum. (The
calculations, given above, are not the literal
translation of the text in the verses concerned, but
their actual meaning and sense. This has been got
confirmed by checking up with similar information,
given in Kalyana Varma’s Saravali and Varamihir’s
Brihat Jatak)
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