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1. If the Lord of Karm is placed in an auspicious
Bhava in his exaltation Rashi etc., his Dasha
effects will be favourable. The effects will be
adverse, if the Lord of Karm is in his debilitation
Rashi and occupies an inauspicious Bhava. This
proves, that an inauspicious Grah in his exaltation
Rashi etc. will not produce unfavourable results, if
placed in an auspicious Bhava and a benefic, being
in his debilitation Rashi and being placed in an
inauspicious Bhava, will produce adverse effects.
Now I will describe the effects of the Dasha of the
Lords of various Bhavas, who are related to each
other.
2-4. There will be physical well-being in the
Dasha of the Lord of Lagn, distress and possibility
of death in the Dasha of the Lord of Dhan,
unfavourable effects in the Dasha of the Lord of
Sahaj, acquisition of house and land in the Dasha of
the Lord of Bandhu, progress in educational sphere
and happiness from the children in the Dasha of the
Lord of Putr and danger from enemies and ill health
in the Dasha of the Lord of Ari.
5-8. There will be distress to wife and the
possibility of the death of the native in the Dasha
of the Lord of Yuvati, the possibility of death and
financial losses in the Dasha of the Lord of Randhr,
improvement in the educational sphere,
religious-mindedness and unexpected gains of wealth
in the Dasha of the Lord of Dharm, recognition from
and awards by the Government in the Dasha of the
Lord of Karm, obstacles in gains of wealth and the
possibility of diseases in the Dasha of the Lord of
Labh and distress and danger from diseases in the
Dasha of the Lord of Vyaya. A Grah, placed in an
auspicious Bhava, like Trikon etc., at the
commencement of the Dasha, produces favourable
results in his Dasha. The Grah, placed in Ari,
Randhr, or Vyaya at that time, yields only adverse
results during his Dasha. It is therefore essential,
that the placement of a Grah at the time of birth
and at the commencement of the Dasha should both be
taken into account for the assessment of the Dasha
effects.
14-17½. The Dasha of Ari’s, Randhr’s, or Vyaya’s
Lord also becomes favourable, if they get associated
with the Lord of a Trikon. If the Lord of a Kendr is
in a Trikon, or the Lord of a Trikon is in a Kendr,
the Dasha of the Grah, yuti with either of them,
becomes favourable. The Dasha of a Grah, receiving a
Drishti from the Lord of a Kendr, or Trikon is also
favourable. If Dharm’s Lord is in Lagn and Lagn’s
Lord is in Dharm, the Dashas of both of them will
produce extremely beneficial results. There will be
acquisition of a kingdom in the Dashas of Lagn’s
Lord and Karm’s Lord, if Karm’s Lord is in Lagn and
Lagn’s Lord is in Karm.
18-20. The Dasha of Sahaj’s, Ari’s and Labh’s
Lord, of the Grahas, placed in Sahaj, Ari and Labh
and of the Grahas, yuti with the above, will prove
unfavourable. The Dasha of the Grahas, associated
with the Lords of Marak Bhavas, namely Dhan and
Yuvati, in Dhan, or Yuvati and the Dashas of the
Grahas, placed in Randhr, will produce unfavourable
effects. Thus the Dashas should be considered
favourable, after taking into account the placement
of a Grah and his relationship of one Grah with the
other. (Rahu and Ketu give favourable results in
Sahaj, Ari and Labh).
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