Ch. 41. Combinations for Wealth

1. I now tell you of special combinations, giving wealth. One born to these Yogas will surely become wealthy.

2. Yogas for Great Affluence (up to Sloka 8). Should a Rashi of Śukr be Putr Bhava and be occupied by Śukr himself, while Mangal is in Labh Bhava, the native will obtain great riches.

3. Should a Rashi of Budh be Putr Bhava and be occupied by Budh himself, as Labh Bhava is occupied by Candr, Mangal and Guru, the native will be very affluent.

4. Should Simh be Putr Bhava and be occupied by Sūrya himself, as Śani, Candr and Guru are in Labh Bhava, the native will be very affluent.

5. Should Sūrya and Candr be in Labh Bhava, as Śani is in Putr Bhava identical with his own Bhava, the native will be very affluent.

6. Should Guru be in Putr Bhava identical with his own Rashi, as Budh is in Labh Bhava, the native will be very affluent.

7. If a Rashi of Mangal happens to be Putr Bhava with Mangal therein, while Śukr is in Labh Bhava, the native will become very affluent.

8. If Kark happens to be Putr Bhava, containing Candr therein, while Śani is in Labh Bhava, the native will become very affluent.

9. Yogas for Wealth (up to Sloka 15). Should Sūrya be in Simh identical with Lagn and be yuti with, or receiving a Drishti from Mangal and Guru, one will be wealthy.

10. Should Candr be in Kark identical with Lagn and be yuti with, or receiving a Drishti from Budh and Guru, one will be wealthy.

11. Should Mangal be in Lagn identical with his own Rashi and be yuti with, or receiving a Drishti from Budh, Śukr and Śani, the native will be rich.

12. Should Budh’s Rashi be Lagn with Budh therein and should Budh be yuti with, or receiving a Drishti from Śani and Guru, the native will be rich.

13. Should Guru be in Lagn identical with his own Rashi and be yuti with, or receiving a Drishti from Budh and Mangal, the native will be rich.

14. If Śukr happens to be in Lagn identical with his own Rashi and be yuti with, or receiving a Drishti from Śani and Budh, one will be wealthy.

15. If Śani is in his own Rashi identical with Lagn and receiving a Drishti from, or being yuti with Mangal and Guru, the native will be wealthy.

16. Other Qualified Grahas. Dharm’s Lord and Putr’s Lord are capable of bestowing wealth. Similarly Grahas, yuti with Dharm’s Lord and/or Putr’s Lord are capable of bestowing wealth. There is no doubt, that these Grahas will give wealth during their Dasha periods.

17. The Yogas, mentioned above (up to Sloka 16) should be delineated after knowing favourable, or unfavourable dispositions of the participant Grahas and their strength and weakness.

18-19. Effects of the Divisional Dignities of the Lords of Kendras. If the Lord of a Kendr is in Parijatāńś, the native will be liberal, if in Uttamāńś, will be highly liberal, if in Gopurāńś, will be endowed with prowess, if in Simhasanāńś, will be honourable, if in Paravatāńś, will be valorous, if in Devalokāńś, will be head of an assembly, if in Brahmalokāńś, will be a sage and, if in Iravatāńś, will be delighted and be celebrated in all quarters.

20-22. Effects of the Divisional Dignities of Putr’s Lord. If Putr’s Lord is in Parijatāńś, the native will take to the branch of learning, befitting his race, if in Uttamāńś, will have excellent learning, if in Gopurāńś, will receive world-wide honours, if in Simhasanāńś, will become a minister, if in also Paravatāńś, will be endowed with Vedic Knowledge, if in Devalokāńś, will be a Karm Yogi (performer of actions, worldly and religious rites), if in Brahmalokāńś, will be devoted to the Lord and, if in Iravatāńś, will be pious.

23-27. Effects of the Divisional Dignities of Dharm’s Lord. If Dharm’s Lord is in Parijatāńś, the native will visit holy places, if in Uttamāńś, has been visiting holy places in the past births and he will do the same within this life-time, if in Gopurāńś, will perform sacrificial rites, if in Simhasanāńś, will be mighty and truthful, conquerer of his senses and will concentrate only on the Brahman, giving up all religions, if in Paravatāńś, will be the greatest of ascetics, if in Devalokāńś, will be an ascetic, holding a cudgel (Lagudi), or he will be a religious mendicant, that has renounced all mundane attachments and carrying three long staves, tied together, in his right hand (Tridandin) and, if in Brahmalokāńś, will perform Aswamedh Yagya (Horse Sacrifice) and will attain the state of Lord Indra, if in Iravatāńś, will be a synonym of Dharma, or virtues just, as Lord Ram and Yudhishtira.

28. Lords of Kendras and Konas Related. The Kendras are known, as Vishnu Sthanas (Bhavas of Lord Vishnu), while the Konas are called Lakshmi Sthanas. If the Lord of a Kendr establishes a relationship with the Lord of a Kon, a Raj Yog is obtained.

(A sixth kind of relationship can also be extended in this context to Navāńś positions, though there is no specific classic sanction for this. For example in the case of a Makar native Mangal in the Navāńś of Śukr and Śukr in the Navāńś of Mangal will confer a superior Raj Yog. This form of relationship will be equally superior, like the first 3 relationships, mentioned in the earlier paragraph).

29-34 Effects of the Divisional Dignities of Related Lords of Kendras and Lords of Konas. If the Lord of a Kendr and the Lord of a Kon, having a relationship, as indicated in Sloka 28, happen to be in Parijatāńś, the native will be king and will protect men, if in Uttamāńś, will be an excellent king, endowed with elephants, horses, chariots etc., if in Gopurāńś, will be a tiger of kings, honoured by other kings and, if in Simhasanāńś, will be an emperor, ruling over the entire earth. With the said Raj Yog relationship of the said Grahas in Simhasanāńś were born Harish Candr, Manu, Bali, Agni Deva and many emperors. In the present Yuga so born is Yudhishtira (Dharm Raj of Mahabharat). Salivahana’s birth and that of others will also come with this Yog. With such Lords, placed in Paravatāńś, Manu etc. were born. The Incarnations of Lord Vishnu took place, when such Lords were placed in Devalokāńś. With such Lords, placed in Brahmalokāńś, Lord Brahma was born and, placed in Iravatāńś, the Swayambhu Manu was born. (Manu is the first of the 14 Manus, identified, as the second creator, who produced the Prajapatis. To Manu the code of laws, Manu Smriti is ascribed).