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1-2. Benefic and Malefic Yogas. If there be a
benefic in Lagn, Subh Yog is produced, while a
malefic in Lagn causes Asubh Yog. Benefics in both
Vyaya and Dhan Bhava cause Subh Yog. Malefics in
both Vyaya and Dhan Bhava cause Asubh Yog. One born
in Subh Yog will be eloquent, charming and virtuous,
while his counterpart will be sensuous, will do
sinful acts and will enjoy (swallow) others’ wealth.
3-4. Gaj Kesari Yog. Should Guru be in a Kendr
from Lagn, or from Candr and be yuti with, or
receiving a Drishti from benefic, avoiding at the
same time debilitation, combustion and inimical
Rashi, Gaj Kesari Yog is caused. One born in Gaj
Kesari Yog will be splendourous, wealthy,
intelligent, endowed with many laudable virtues and
will please the king.
5-6. Amal Yog. If there be exclusively a benefic
in the 10th from Lagn, or Candr, Amal Yog
exists. Amal Yog will confer fame, lasting till
Candr and stars exist and will make the native
honoured by the king, enjoy abundant pleasures,
charitable, fond of relatives, helpful to others,
pious and virtuous.
7-8. Parvat Yog. Benefics in Kendras will produce
Parvat Yog, as Yuvati and Randhr Bhava are vacant,
or are occupied by only benefics. One born in Parvat
Yog will be wealthy, eloquent, charitable, learned
in Shastras, fond of mirth, famous, splendourous and
be the leader of a city.
9-10. Kahal Yog. Should Bandhu’s Lord and Guru be
in mutual Kendras, while Lagn’s Lord is strong,
Kahal Yog occurs. Alternatively Bandhu’s Lord, being
in his own, or exaltation Rashi, should be yuti with
Karm’s Lord. In effect the native will be energetic,
adventurous, charming, endowed with a complete Army,
consisting of chariots, elephants, horses and
infantry and he will Lord over a few villages.
11-12. Chamar Yog. If Lagn’s Lord is exalted in a
Kendr and receives a Drishti from Guru, Chamar Yog
is formed. This Yog also occurs, if two benefics are
in Lagn, or Dharm, or Karm, or Yuvati Bhava. The
effects of Chamar Yog are: the native will be a
king, or honoured by the king, long lived,
scholarly, eloquent and versed in all arts.
13-14. Shankh Yog. If Lagn’s Lord is strong,
while the Lords of Putr and Ari Bhava are in mutual
Kendras, then what is known, as Shankh Yog, is
produced. Alternatively, if Lagn’s Lord along with
Karm’s Lord is in a Movable Rashi, while Dharm’s
Lord is strong, Shankh Yog is obtained. One born
with Shankh Yog will be endowed with wealth, spouse
and sons. He will be kindly disposed, propitious,
intelligent, meritorious and long-lived.
15-16. Bhairi Yog. If Vyaya, Tanu, Dhan and
Yuvati Bhava are occupied, as Dharm’s Lord is
strong, the native obtains Bhairi Yog. Again another
kind of Bhairi Yog is formed, if Śukr, Guru and
Lagn’s Lord are in a Kendr, while Dharm’s Lord is
strong. The results of Bhairi Yog are: the native
will be endowed with wealth, wife and sons. He will
be a king, be famous, virtuous and endowed with good
behaviour, happiness and pleasures.
17. Mridang Yog. If Lagn’s Lord is strong and
others occupy Kendras, Konas, own Bhavas, or
exaltation Rashis, Mridang Yog is formed. The native
concerned will be a king, or equal to a king and be
happy.
18. Shrinath Yog. If Yuvati’s Lord is in Karm
Bhava, while Karm’s Lord is exalted and yuti with
Dharm’s Lord, Shrinath Yog takes place. The native
with Shrinath Yog will be equal to Lord Devendra
(god of gods).
19-20. Sharad Yog. Should Karm’s Lord be in Putr
Bhava, while Budh is in a Kendr, as Sūrya with
strength is in Simh, Sharad Yog is formed. This will
again be obtained, if Guru, or Budh is in a Kon to
Candr, while Mangal is in Labh Bhava. One born in
either kind of Yog will obtain wealth, spouse and
sons, be happy, scholarly, dear to the king, pious
and virtuous.
21-22. Matsya Yog. Benefics in Dharm and Tanu
Bhava, mixed Grahas in Putr Bhava and malefics in
Bandhu and Randhr Bhava: this array of Grahas at
birth will produce Matsya Yog. In effect the native
will be a Jyotishi, be a synonym of kindness, be
virtuous, strong, beautiful, famous, learned and
pious.
23-24. Kurm Yog. If Putr, Ari and Yuvati Bhava
are occupied by benefic Grahas identical with own
Bhava, or exaltation, or friendly Rashi, while
malefics are in Sahaj, Labh and Tanu Bhava, in own
Bhava, or in exaltation, Kurm Yog is formed. The
results of Kurm Yog are: the native will be a king.
be courageous, virtuous, famous, helpful, happy. He
will be a leader of men.
25-26. Khadg Yog. Should there be an exchange of
Rashis between the Lords of Dhan and Dharm Bhava, as
Lagn’s Lord is in a Kendr, or in a Kon, Khadg Yog is
obtained. One with Khadg Yog will be endowed with
wealth, fortunes and happiness, be learned in
Shastras, be intelligent, mighty, grateful and
skilful.
27-28. Lakshmi Yog. If Dharm’s Lord is in a Kendr
identical with his Mooltrikon Rashi, or own Rashi,
or in exaltation, while Lagn’s Lord is endowed with
strength, Lakshmi Yog occurs. The native with
Lakshmi Yog will be charming, virtuous, kingly in
status, endowed with many sons and abundant wealth.
He will be famous and of high moral merits.
29-30. Kusum Yog. Śukr in a Kendr, Candr in a Kon
along with a benefic and Śani in Karm Bhava: these
Grahas thus cause Kusum Yog for one born in a Fixed
Rashi ascending. Such a native will be a king, or
equal to him, be charitable, will enjoy pleasures,
be happy, prime among his race men, virtuous and
red-lettered.
31-32. Kalanidhi Yog. If Guru is placed in Dhan,
or Putr Bhava and receives a Drishti from Budh and
Śukr, Kalanidhi Yog is caused. In effect the native
will be virtuous, honoured by the kings, bereft of
diseases, be happy, wealthy and learned.
33-34. Kalpa Drum Yog. Note the following four
Grahas: Lagn’s Lord , the dispositor of Lagn’s Lord
(a), the dispositor of the Grah “a” (b), the Navāńś
dispositor of the Grah “b”. If all these are
disposed in Kendras and in Konas from Lagn, or are
exalted, Kalpa Drum Yog exists. One with Kalpa Drum
Yog will be endowed with all kinds of wealth, be a
king, pious, strong, fond of war and merciful.
35-36. Trimurthi Yogas. Counted from Dhan’s Lord,
if benefics occupy the 2nd, 12th
and 8th, Hari Yog is formed. If the 4th,
9th and 8th with reference to
the Rashi, occupied by Yuvati’s Lord, are occupied
by benefics, Hara Yog is obtainable. Brahma Yog is
generated, if, counted from Lagn’s Lord, benefics
are in the 4th, 10th and 11th
Rashis. One born in anyone of the said three Yogas
will be happy, learned and endowed with wealth and
sons.
37. Lagn Adhi Yog. Should benefics be in Yuvati
and Randhr Bhava, counted from Lagn and be devoid of
Yuti with and/or Drishti from malefics, Lagn Adhi
Yog is produced, making one a great person, learned
in Shastras and happy.
38-39. Effects of Lagn’s Lord’s Division
Dignities. Lagn’s Lord in Parijatāńś will make one
happy, in Vargottama will give immunity to diseases,
in Gopurāńś will make one rich with wealth and
grains, in Simhasanāńś will make one a king, in
Paravatāńś will make one a scholar, in Devalokāńś
will make one opulent and endowed with conveyances
and in Iravatāńś will make one famous and honoured
by kings. (Vargottama indicates a Grah, occupying
the same Rashi and the same Navāńś)
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