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1. O Brahmin, as laid down by Lord Brahma, I now
tell you about the effects of Karakāńś identical
with Mesh etc. (Karakāńś is the Navāńś, occupied by
the Atma Karak Grah)
2-8. Karakāńś in Various Rashis. If Atma Karak
happens to be in Mesh Navāńś, there will be nuisance
from rats and cats at all times. A malefic joining
will further increase the nuisance. Should Atma
Karak be in Vrishabh Navāńś, happiness from
quadrupeds will result. Should Atma Karak be in
Mithun Navāńś, the native will be afflicted by itch
etc. Should Atma Karak be in Kark Navāńś, there will
be fear from water etc. If Atma Karak happens to be
in Simh Navāńś, fear will be from tiger etc. If Atma
Karak happens to be in Kanya Navāńś, itch,
corpulence, fire etc. will cause trouble, while, if
Atma Karak is in Tula Navāńś, he will make one a
trader and skilful in making robes etc. Vrischik
Navāńś, holding Atma Karak, will bring troubles from
snakes etc. and also affliction to mother’s breasts.
There will be falls from height and conveyances
etc., if it is Dhanu Navāńś, that is occupied by
Atma Karak. Makar Navāńś in this respect denotes
gains from water dwelling beings and conch, pearl,
coral etc. If it is Kumbh Navāńś, holding Atma Karak,
the native will construct tanks etc. And in Meen
Navāńś the Atma Karak will grant final emancipation.
The Drishti of a benefic will remove evils, while
that of a malefic will cause no good.
9-11. O Brahmin, if there be only benefics in
Karakāńś and the Navāńś of Lagn receives a Drishti
from a benefic, the native will undoubtedly become a
king. Should the Kendras/Konas from the Karakāńś be
occupied by benefics, devoid of malefic association,
the native will be endowed with wealth and learning.
The combination of benefic and malefic influence
will in this context yield mixed results. If the
Upakheta (UpaGrah, vide Ch.32 Sloka 5) is in its
exaltation, or own, or friendly Rashi and is devoid
of a Drishti from a malefic, the native will go to
heaven after death.
12. If the Atma Karak is in the divisions of
Candr, Mangal, or Śukr, the native will go to others
wives. Otherwise the contrary will prevail.
13-18. Effects of Grahas in the Karakāńś. O
Brahmin, if Sūrya is in the Karakāńś, the native
will be engaged in royal assignments. If the full
Candr is there, he will enjoy pleasures and be a
scholar, more so, if Śukr gives a Drishti to the
Karakāńś. If strong Mangal is in Karakāńś, he will
use the weapon spear, will live through fire and be
an alchemist. Should strong Budh be Karakāńś, he
will be skilful in arts and trading, be intelligent
and educated. Guru in Karakāńś denotes one, doing
good acts, endowed with spiritualism and Vedic
learning. One will be endowed with a longevity of
100 years, be sensuous and will look after state
affairs, if Śukr is in Karakāńś. Śani in Karakāńś
will give such livelihood, as due to the natives
family. Rahu in Karakāńś denotes a thief, a bowman,
a machinery maker and a doctor, treating poisonous
afflictions. If Ketu be in Karakāńś, one will deal
in elephants and be a thief.
19-22. Rahu-Sūrya in Karakāńś. Should Rahu and
Sūrya be in Karakāńś, there will be fear from
snakes. If a benefic gives a Drishti to Rahu-Sūrya
in Karakāńś, there will be no fear, but a malefic
Drishti will bring death (through serpents). If Rahu
and Sūrya occupy benefic Shad Vargas, being in
Karakāńś, one will be a doctor, treating poisonous
afflictions, while the Drishti from Mangal on
Rahu-Sūrya in Karakāńś denotes, that the native will
burn either his own house, or that of others. Budh’s
Drishti on Rahu-Sūrya in Karakāńś will not cause the
burning of one’s own house, but that of others. If
Rahu and Sūrya happen to be in Karakāńś and are in a
malefic’s Rashi, receiving a Drishti from Guru, one
will burn a house in one’s neighbourhood, while the
Drishti of Śukr will not cause such an event.
23-24. Gulik in Karakāńś. Should the full Candr
give a Drishti to Gulik, placed in the Karakāńś, the
native will lose his wealth to thieves, or will
himself be a thief. If Gulik is in Karakāńś, but
does not receive a Drishti from others, one will
administer poison to others, or will himself die of
poisoning. Budh’s Drishti in this context will give
large testicles.
25-29. Effects of Drishtis on Ketu in Karakāńś.
If Ketu is in Karakāńś, receiving a Drishti from a
malefic, ones ears will be severed, or one will
suffer from diseases of the ears. Śukr, giving a
Drishti to Ketu in Karakāńś, denotes one, initiated
into religious order. One will be devoid of
strength, if Budh and Śani give a Drishti to Ketu in
Karakāńś. If Budh and Śukr give a Drishti to Ketu in
Karakāńś, one will be the son of a female slave, or
of a female remarried. With Śani’s Drishti on Ketu
in Karakāńś one will perform penance, or be a
servant, or will be a pseudo-ascetic. Śukr and Sūrya
together, giving a Drishti to Ketu in Karakāńś, will
make one serve the king. Thus, o Brahmin, are told
briefly the effects of Karakāńś.
30-31. Effects of the 2nd from
Karakāńś. If the 2nd from Karakāńś falls
in the divisions of Śukr, or Mangal, one will be
addicted to others’ wives and, if Śukr, or Mangal
give a Drishti to the 2nd from Karakāńś,
the tendency will last till death. If Ketu is the 2nd
from Karakāńś in a division of Śukr, or Mangal,
addiction to other’s wives will not prevail, while
the position of Guru will cause such an evil. Rahu
in the 2nd from Karakāńś will destroy
wealth.
32. Effects of the 3rd from Karakāńś.
A malefic in the 3rd from Karakāńś will
make one valorous, while a benefic in the 3rd
from Karakāńś will make one timid.
33-35. Effects of the 4th from
Karakāńś. If the 4th from Karakāńś
happens to be occupied by Śukr and Candr, one will
own large buildings, like palaces etc. Similar is
the effect of an exalted Grah in the said 4th.
A house, made of stones, is denoted by the
occupation of the 4th from Karakāńś by
Rahu and Śani. Mangal and Ketu in the 4th
from Karakāńś indicate a house, made of bricks,
while Guru in the 4th from Karakāńś
denotes a house, made of wood. Sūrya in the 4th
from Karakāńś will give a house of grass. If Candr
is in the 4th from Karakāńś, one will
have union with his wife in an uncompounded house.
36-40. Effects of the 5th from
Karakāńś. If Rahu and Mangal are in the 5th
from Karakāńś, one will suffer from a pulmonary
consumption, more so, if Candr gives them a Drishti.
The Drishti of Mangal on the 5th from
Karakāńś will bring boils, or ulcers, Ketu’s Drishti
on the 5th from Karakāńś will cause
dysentery and other diseases, caused by (impure)
water. If Rahu and Gulik happen to be in the 5th
from Karakāńś, there will be fear from mean people
and poison. Should Budh be in the 5th
from Karakāńś, the native will be an ascetic of the
highest order, or one, holding staff. Sūrya in the 5th
from Karakāńś denotes one, using a knife. Mangal in
the 5th from Karakāńś denotes one, using
a spear. Śani denotes a bowman, if Śani is placed in
the 5th from Karakāńś. Rahu in the 5th
from Karakāńś denotes a machinist. Ketu in the 5th
from Karakāńś denotes a watch maker. Śukr in the 5th
from Karakāńś will make one a poet and an eloquent
speaker.
41-45. Effects of Karakāńś and the 5th
from there. If Guru and Candr are in Karakāńś, or
the 5th thereof, the native will be an
author. Śukr will make one an ordinary writer, while
Budh will indicate, that the writing skills are less
than those of an ordinary writer. Should Guru be
alone, one will be a knower of everything, be a
writer and be versed in Vedas and Vedanta
philosophy, but not an oratorian, or a grammarian.
Mangal denotes a logician, Budh a Mimamsaka
(follower of Karma Mimansa), Śani indicates, that
one is dull-witted in the assembly, Sūrya denotes,
that one is a musician, Candr denotes a follower of
Sankhya philosophy (of Maharishi Kapila, who
enumerated 25 true principles with emphasis on final
bliss) and indicates, that one is versed in
rhetorics and singing and Ketu, or Rahu denotes,
that one is a Jyotishi. Should Guru be related to
the positions of Karakāńś, or the 5th
from there, while the Karakāńś is caused by others
than him, the effects, as stated, will effectively
come to pass. Some say, that the 2nd from
Karakāńś should also be similarly considered.
46. Effects of the 6th from Karakāńś.
If the 6th from Karakāńś is occupied by a
malefic, the native will be an agriculturist, while
he will be indolent, if a benefic is in the 6th
from Karakāńś. The 3rd from Karakāńś
should also be similarly considered.
47-48. Effects of the 7th from
Karakāńś. If Candr and Guru are in the 7th
from Karakāńś, the native will beget a very
beautiful wife. Śukr in the 7th form
Karakāńś denotes a sensuous wife, while Budh in the
7th from Karakāńś indicates a wife,
versed in arts. Sūrya in the 7th from
Karakāńś will give a wife, who will be confining
domestic core, while Śani in the 7th from
Karakāńś denotes a wife of a higher age bracket, or
a pious and/or sick wife. Rahu in the 7th
from Karakāńś will bring a widow in marriage.
49. Effects of the 8th from Karakāńś.
If a benefic, or the Grah, owning the 8th
from Karakāńś, happens to be in the 8th
from Karakāńś, the native will be long-lived, while
a malefic, placed in the 8th from
Karakāńś, will reduce the life span. Drishti/Yuti of
both benefics and malefics will yield a medium span
of life.
50-56. Effects of the 9th from
Karakāńś. If the 9th from Karakāńś
receives a Drishti from, or is occupied by a
benefic, the native will be truthful, devoted to
elders and attached to his own religion. If a
malefic gives a Drishti to, or occupies the 9th
from Karakāńś, one will be attached to his religion
in boyhood, but will take to falsehood in old age.
If Śani and Rahu, one will betray his elders and be
adverse to ancient learning. If Guru and Sūrya, one
will betray his elders and will be disobedient to
them. Should Mangal and Śukr give a Drishti to, or
occupy the 9th from Karakāńś and are
joining in six identical Vargas, a female,
ill-related to the native, will die. Budh and Candr
giving a Drishti to, or occupying the 9th
from Karakāńś and joining in six identical Vargas
will cause imprisonment of the native, due to
association with a female not of his own. If Guru is
alone, related to the 9th from Karakāńś
by Drishti, or by Yuti, the native will be addicted
to females and be devoted to sensual enjoyments.
57-60. Effects of the 10th from
Karakāńś. If the 10th from Karakāńś
receives a Drishti from, or is conjoined by a
benefic, the native will have firm riches, be
sagacious, strong and intelligent. A malefic, giving
a Drishti to the 10th from Karakāńś, or
occupying this Bhava, will cause harm to his
profession and deprive him of paternal bliss. Budh
and Śukr, giving a Drishti to the 10th
from Karakāńś, or conjoining this Bhava, will confer
many gains in business and will make him do many
great deeds. Sūrya and Candr, giving a Drishti to
the 10th from Karakāńś, or conjoining
this place and receiving a Drishti from, or be in
Yuti with Guru, the native will acquire a kingdom.
61-62. Effects of the 11th from
Karakāńś. If the 11th from Karakāńś
receives a Drishti from, or is yuti with a benefic,
the native will enjoy happiness from co-born apart
from gaining in every undertaking of his. If a
malefic is in the 11th from Karakāńś, the
native will gain by questionable means, be famous
and valorous.
63-74. Effects of the 12th from
Karakāńś. If the 12th from Karakāńś has a
benefic, the expenses will be on good account, while
a malefic in the 12th from Karakāńś will
cause bad expenses. If the 12th from
Karakāńś is vacant, then also good effects will
follow. If there happens to be a benefic Grah in
exaltation, or in own Bhava in the 12th
from Karakāńś, or, if Ketu is so placed and receives
a Drishti from, or is yuti with a benefic, one will
attain heaven after death. One will attain full
enlightenment, if Ketu is in the 12th
identical with Mesh, or Dhanu and receives a Drishti
from a benefic. If Ketu is in the 12th
from Karakāńś, receiving a Drishti from a malefic,
or is there yuti with a malefic, one will not attain
full enlightenment. If Sūrya and Ketu are in the 12th
from Karakāńś, the native will worship Lord Shiva.
Candr and Ketu denotes a worshiper of Gauri. Śukr
and Ketu of Lakshmi and a wealthy person. Mangal and
Ketu of Lord Subramanya. Rahu will make one worship
Durga, or some mean deity. Ketu alone denotes
Subramanya’s, or Ganesh’s worshipper. If Śani is in
the 12th from Karakāńś in a malefic’s
Rashi, one will worship mean deities. Śukr and Śani
in the 12th from Karakāńś in a malefic’s
Rashi will also make one worship mean deities.
Similar inferences can be drawn from the 6th
Navāńś, counted from Amatya Karak’s Navāńś.
75-76. Miscellaneous Matters (up to Sloka 84). O
Brahmin, if there are two malefics in a Kon from
Karakāńś, the native will have knowledge of Mantras
and Tantras (formulas for the attainment of
super-human powers). If a malefic simultaneously
gives a Drishti to two malefics in a Kon from
Karakāńś, the native will use his learnings of
Mantras and Tantras for malevolent purposes, while a
benefic’s Drishti will make him use the learnings
for public good.
77-84½. If Candr is in the Karakāńś, receiving a
Drishti from Śukr, the native will be an alchemist
and, if receiving a Drishti from Budh the native
will be a doctor capable of curing all diseases. If
Candr is in the 4th from Karakāńś and
receives a Drishti from Śukr, the native will be
afflicted by white leprosy. If receiving a Drishti
from Mangal, the native will have blood and bilious
disorders and, if receiving a Drishti from Ketu, the
native will suffer from black leprosy. Should Rahu
and Mangal be in the 4th, or 5th
from Karakāńś, the native will suffer from pulmonary
consumption and, if simultaneously there happens to
be Candr’s Drishti on the 4th, or the 5th,
this affliction will be certain. Mangal alone in the
4th, or the 5th will cause
ulcers. If Ketu is in the 4th, or the 5th,
one will suffer from dysentery and afflictions, due
to (impure) water. Rahu and Gulik will make one a
doctor, curing poisonous afflictions, or will cause
troubles through poison. Should Śani be alone in the
4th, or 5th, the native will
be skillful in archery. Ketu lonely placed in the 4th,
or the 5th will make one a maker of
watches etc. Budh lonely placed in the 4th,
or the 5th will make one an ascetic of
the highest order, or an ascetic, holding staff.
Rahu, Sūrya and Mangal, respectively, in these
places denote a machinist, a knife user and a spear,
or arrow user.
85-86. Candr and Guru in the Karakāńś, or in the
5th therefrom denotes a writer well
versed in all branches of learning. The grade of
writership will comparatively descend in the case of
Śukr and even further in the case of Budh.
87-92½. Grahas in the 5th from
Karakāńś. Should Śukr be in the 5th from
Karakāńś, the native will be eloquent and a poet.
Guru denotes, that he be an exponent and be all
knowing, but be unable to speak in an assembly. He
will be further a grammarian and a scholar in Vedas
and Upanishads. Śani will make one ineffective in an
assembly, while Budh will make him skilful in Karma
Mimansa. Mangal in Karakāńś, or the 5th
therefrom will make one justice, while Candr in
Karakāńś, or the 5th from there denotes a
Sankhya Yogi, a rhetoric, or a singer. Sūrya in the
5th from Karakāńś will make one learned
in Vedanta and music. Ketu will make one a
mathematician and skilful in Jyotish. Should Guru be
related to the said Ketu, these learnings will be by
inheritance. All these as well apply to 2nd
and 3rd from Karakāńś and to the Karakāńś
itself apart from applying to the 5th
from Karakāńś.
93-93½. Should Ketu be in the 2nd, or
3rd from Karakāńś, the native will be
defective in speech, more so, if a malefic gives a
Drishti to Ketu, as above.
94-99. If malefics be in Karakāńś, Arudh Lagn and
the 2nd and 8th from these
places, there will be Kemadrum Yog, the effects of
which will be still severer, if Candr’s Drishti
happens to be there. The effects, due for these
Yogas, will come to pass in the Dasha periods of the
Rashis, or Grahas concerned. Kemadrum Yog will
operate additionally, if there are malefics in the 2nd
and 8th from the Rashi, whose Dasha will
be in currency. The results of such Yog will also be
inauspicious. If the 2nd and 8th
in the Kundali, cast for the beginning of a Dasha,
have malefics, then also Kemadrum prevails
throughout the Dasha.
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