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1. Now I narrate the benefic and malefic
tendencies of the Grahas, based on which the Dasha
effects can be decided.
2. Exaltation Rays. Deduct the Grah’s
debilitation point from its actual position. If the
sum exceeds 6 Rashis, deduct from 12 Rashis. The
said sum should then be increased by 1 Rashi. The
degrees etc. be multiplied by 2, which, when
considered along with Rashis, will indicate the
Uchch Rasmi of the Grah.
3-4. Chesht Rasmi. Chesht Rasmis are to be
calculated from Chesht Kendr similar to Uchch Rasmi
computations. The Chesht Kendras of Grahas from
Mangal to Śani have already been explained. Add 3
Rashis to Sayan Sūrya (i.e. with Ayanāńś), which
will be the Chesht Kendr for Sūrya. The sidereal
longitude of Sūrya should be deducted from Candr to
get Candr’s Chesht Kendr. If the Chesht Kendr (for
any Grah) is in excess of 6 Rashis, deduct it from
12 Rashis. Add 1 Rashi and multiply the degrees etc.
by 2, which will indicate the Chesht Rasmi of the
Grah.
5. Benefic and Malefic Rays. Add the Uchch Rasmis
and Chesht Rasmis together and divide by two. The
result will be auspicious rays (Subh Rasmis). Deduct
from 8 the Subh Rasmis to obtain inauspicious rays (Asubh
Rasmis).
6. Isht and Kasht Tendencies. Reduce 1 from each
of Chesht Rasmi and Uchch Rasmi. Then multiply the
products by 10 and add together. Half of the sum
will represent the Isht Phala (benefic tendency) of
the Grah. Reduce Isht Phala from 60 to obtain the
Grah’s Kasht Phala (malefic tendency).
7-9. Isht and Kasht and Sapt Varg Phal. 60, 45,
30, 22, 15, 8, 4, 2 and 0 are the Subhankas (Subha
Griha Pankthis, benefic points), due to a Grah’s
placement, respectively, in exaltation, Mooltrikon,
own, great friend’s, friend’s, neutral, enemy’s,
great enemy’s and debilitation Rashi. If Subhanka is
deducted from 60, Asubhanka (Asubh Pankthi,
inauspicious points) will emerge. O Brahmin, in
other Vargas these are halved.
10. A Grah is considered auspicious in the first
five of the said places. In the sixth place it is
neutral, i.e. neither good nor bad. And in the other
three places it is inauspicious.
11-12. Nature of Effects, due to Dig Bal etc. The
directional strength of a Grah is itself
representative of the effects, due to the direction;
and Kaal Bal itself is indicative of effects, due to
the day. Whatever quantum of Dig Bal etc. are
obtained by a Grah, will be the extent of auspicious
effects, acquirable on account of that strength.
Deducting those figures from 60, the extent of
inauspiciousness is known. If auspiciousness is more
in the case of a Grah’s strength, the Dasha and
Bhavas, related to that Grah will be auspicious.
These are converse, if inauspiciousness is
predominant.
13-14. Sapt Varg Phal and Isht and Kasht
(Continued). The various strengths (i.e. the other 6
Vargas) be multiplied by the respective Grah’s Shad
Bal Pinda, which will indicate the auspiciousness of
the Varg concerned. Auspicious, or inauspicious
aspect will be by multiplying the Subh, or Asubh
Pankthi. Similarly auspicious, or inauspicious
effects will be known by multiplying the auspicious,
or inauspicious strength by the respective Pankthi.
15-20. Effects of a Bhava. The strength of a
Bhava and its Lord have already been explained. The
actual effects will be a combination of Bhava
strength and its Lord’s strength. If there is a
benefic in the Bhava add the same to the auspicious
effects and deduct from inauspicious effects, which
will denote the inauspicious effects. If a malefic
is in the Bhava, reverse the process, i.e. add
inauspicious effects and deduct auspicious effects.
Similarly Drishtis and Balas. If a Grah is exalted,
or with such a dignity, add auspicious effects and
reduce inauspicious effects. For debilitation etc.
it is converse. In Ashtak Varg add Bindus
(auspicious points) and deduct Karanas (inauspicious
points). If a Bhava extends to two Rashis, the
rectification will be done, as per both the Lords.
In that case, whichever Rashi has more Bindus, that
Rashi will yield more favourable results, concerning
that Bhava. If both the Rashis have more auspicious
Bindus, take the average. Thus the auspicious and
inauspicious effects of a Bhava be understood.
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