The Dasha of the strongest comes first among Lagna,
Surya and Chandra. Then comes the Dasha of the Grah,
that is angular, while the third Dasha is of that,
which is non-angular. Should all the three be of
equal strength, then the order is based on larger
number of years contributed. Should even the years
be not different, then the one rises after next
conjunction will be predominant. Finally, if these
risings are similar, then the Dasha of the one, that
has risen first will lead the scheme.
Based on the strength of the above mentioned
trinity, the three various stages of life will be
effective in order. The strength, or otherwise of
these three will decide the effects of the three
stages of life.
Should the dispositor of Chandra be exalted, in a
friend’s Bhava, in his own Varg/Rasi and have no
Drishti of malefics, then she will powerfully reveal
the qualities of Lagna’s lord and prove auspicious
to the native from the very birth.
Should all the benefics be in Sahaj, Shatru (6th
house) and Labha (11th house) Bhava, the subject
will be happy in his early part of life. Malefics in
these Bhavas will give issues in the second part of
one’s life.
Should the Dasha of Lagna be not open at birth, then
some other Dasha may occur. However, some do not
subscribe to this viewpoint. The right way should be
conceived per mercy of the preceptor.
The Dasha of a Grah leaving its exaltation Rasi is
called Avarohini Dasha and the good results
gradually diminish. Similarly, when a Grah is
approaching its exaltation Rasi, its Dasha is called
“Arohini” and it will give full effects.
As regards the Dasha of a Grah in exaltation,
friend’s Rasi, or own Rasi, such Amsh, its
debilitation, or inimical Rasi, or, when a Grah is
eclipsed, it will give mixed effects and prove
auspicious in the second half.
Surya gives vitality to the Dasha effects, while
Chandra regains the same. All other Grahas are
known, as starry Grahas and remain under the
influence of Surya and Chandra.
In the system of Nisargika Dasha, the Dashas of
Grahas follow, as under: Chandra, Kuja, Budha, Sukra,
Guru, Surya and Sani and these prove auspicious in
their turns.
Though a Grah may be in evil Rasi, or evil Amsh, or
eclipsed by Surya, he will yield good results, if he
has potency to bestow. If he is in enemy’s Bhava, or
Amsh, he will under the circumstances, yield
kingdom.
Notes: “Nisarga” means bestowing, or granting and
hence a liberal translation, as above is made. It
has also been translated, as Naisargika Dasha
elsewhere. The reader is the best judge.
The Grah placed in the Hora, or Navamsh of Surya
will give full effects, while the one in Chandra’s
Navamsh, or Hora, it is only in a pipe dream, that
the results mature.
Notes: Refer to Brihat Jataka, Ch. XXI, Slokas 4 and
5. Malefic in solar Horas in odd Rasis make one
famous, engaged in big undertaking, powerful,
wealthy and bright. Similarly benefics in lunar
Horas in even Rasi make the person mild in
disposition, brilliant in form, happy, lucky,
intelligent and sweet spoken. If malefics are in
lunar Horas in odd Rasis, or benefics in solar Horas
in even Rasis, the native is devoid of the
respective effects.
The Dasha of a Grah in Lagna, exaltation Bhava, own
Rasi, or own Dreshkan will be fully beneficial. The
effects of such a Grah placed in any Navamsh, as
above will only be mixed.
If at the start of a Dasha, Chandra is posited in
Karkataka, the person will be harmed by a lady and
kill cattle. In the Bhava of Kuja, he will kill the
landlord.
Notes: The details to work out the starting
movements of Dasha, or Bhukti are elaborately dealt
with in the notes under Sloka 18 of this Ch..
Should Chandra (at the time of a commencement of a
Dasha) be in a Rasi owned by Budha, learning,
proficiency in Shastras and making new acquaintances
are indicated. If it is Guru’s Rasi, one begets
comforts, residence and respect.
In the Bhava of Sukra, Chandra gives (at the time of
commencement of a Dasha) enjoyment of food and drink
galore, comforts and destruction too. Should Sani be
the owner of such a Bhava, the person derives
pleasure through the woman he married and does
menial acts.
Next >>> |
By Mylavarapu Venkateswararao