Should Chandra in her transit pass through an
Upachaya Bhava (i.e. other than Sahaj, Ari, Karma
(10th house)and Labha (11th house) Bhava) in a
female’s Kundali and come in Drishti to, or in yuti
with Kuja, it leads to her menses and is congenial
for conception.<
Notes: A girl can attain puberty, if Chandra
transits Lagna, Dhan, Matru (4th house) , Putr,
Yuvati, Randhr, Dharm, or Vyaya (12th house) Bhava
from her natal Lagna and receiving a Drishti from
transit Kuja. A sexual intercourse in appropriate
time, as above can also lead to conception. Chandra
and Kuja signify water and fire in order and also
blood and bile, respectively. Mesha indicates
pituitary glands and Vruchika rules ovum; both Rasis
are of Kuja. When Chandra is in Sahaj, Ari, Karma
(10th house)and Labha (11th house) Bhava, ovum
cannot cause conception and hence its position in
Anupachaya is indicated. A different condition for
conception is, that the same Chandra should be in
Sahaj, Ari, Karm, or Labha (11th house) Bhava from
the Lagna and receive a Drishti from a male benefic
(i.e. only Guru). The female, should of course be in
a suitable condition, as laid down in the next Sloka.
In respect of women, thirteen nights after (mensural)
bathing (from the 5th day of menses through the 17th
day), they become fit to conceive. This does not
apply to female children and old women (who have no
menstrual course), sickly women and barren women.
Notes: Sixteen nights after the menses are declared
fit for conception according to Ch. 3 of Jataka
Parijata. First four days are of course unfit, when
there will be mensural flow. But western medical
researchers feel, that the week preceding a mensural
course is more effective for purpose of conception.
To bear an issue, the sexual intercourse should take
place, when Chandra is in an Upachaya in reference
to her Rasi Kundali and receives a Drishti from a
male benefic, or ascend with it.
Notes: As per Sloka 1, the transit Chandra should be
in Anupachaya from natal Lagna and be in Drishti to
Kuja, while, as per this Sloka Chandra during
intercourse slhould be in Upachaya and receiving a
Drishti from a male benefic, Guru. Surya and Sukra
in own Navamshas and in Upachaya from Lagna/Chandra
in a male’s Kundali and Chandra and Kuja in own
Navamsh and in Upachaya from Lagna for a female can
lead to conception.
Should sexual union take place, when Surya, Chandra,
Sukra and Guru are in own Rasi, or Navamshas, it
leads to the birth of a son. Similar result occurs,
if these Grahas bare in Lagna (at the time of
intercourse) and receive a Drishti from, or are yuti
with Kuja.
Notes: Whatever is being stated in this Ch. is with
reference to Nisheka Lagna unless otherwise
mentioned to the contrary.
Should Guru be in Lagna, Putr, or Bhagya (9th house)
Bhava, or in his own Rasi, or Navamsh and the week
day auspicious, then the conception obtained thus
becomes exemplary.
The under mentioned Yogas prevailing at the time of
intercourse lead to conception of a male child: a)
Yuti of Lagna’s lord and Putr’s lord; their mutual
aspect, or exchange between them; b) Strong Sani in
odd Bhavas other than Lagna; c) Budha in Putra (5th
house) Bhava without being in yuti with of, or in
Drishti to others; d) All the male Grahas in Shatru
(6th house) Bhava and, or Labha (11th house) Bhava,
while Putr’s lord is strong; e) All Grahas in odd
Rasis.
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By Mylavarapu Venkateswararao