Kuja is strong in Lagna identical with Kumbha, or in
Kalatra (7th house) Bhava, if it is Karkataka, or
Vruchika. He is strong in Karma (10th house)Bhava in
the first half of Makara, or in Midhuna and in Matru
(4th house) Bhava, if in the second half of Dhanu.
He is similarly strong, when his brightness is not
obscured, or, when he is in Bhagya (9th house) in
his own Bhava.
Notes: Kuja, though in fall in Karkataka, is good in
Kalatra (7th house) Bhava in the case of Makara
natives. Should he in such a case join Sani, he
blesses the subject with a beautiful and chaste
wife. Further, Matru (4th house) and Kalatra (7th
house) Bhava placement of Kuja, as per the above
Sloka shall not give rise to Kuja dosha. For Shimha
and Meena Lagnaas, the Grah is good in Bhagya (9th
house) Bhava and will not cause bad effects for the
father of the native.
Budha is strong in Lagna, if in Makara, Shimha, or
Karkataka. He is also strong in his own divisions.
Should Dhanu hold Budha in Matru (4th house) Bhava,
then too he is strong. Similarly in Vushabha, as
Kalatra (7th house) Bhava, or in Meena, as Karma
(10th house)Bhava.
Notes: Should Makara be Lagna and be occupied by
Budha, his blemish of Ari’s lordship is mitigated
and simi]arly Vyaya’s lordship, if in Karkataka
Lagna. For Midhuna Lagna, though he will be fall in
Karma (10th house)Bhava, he will prove auspicious.
Guru has strength in Shimha, Vushabha, Mesha, Dhanu,
Vruchika and Meena, if one of these happens to be
Lagna, or Matru (4th house) , or Karma (10th
house)Bhava of the horoscope. Otherwise he is weak.
Notes: Guru rulesAayur (8th house)Bhava for Vushabha
Lagna. Hence, he is adverse for longevity, if he is
in Vushabha, when it rises in the horoscope. In such
circumstances, Sani should be strong lest the native
is short lived. Or otherwise, Sukra should be
stronger than Guru.
Sukra possesses strength in Shimha, Mesha. Kumbha
and Vruchika, if these happen to be Lagna; similarly
in Kalatra (7th house) Bhava, if at the end of Dhanu,
or in (the whole of) Vruchika. He is strong in the
first half of Dhanu in Karma (10th house)Bhava.
Karma (10th house)Bhava position in Meena, Shimha,
or Vruchika is also good. He is strong also in Matru
(4th house) Bhava in the second half of Makara. He
is strong, if he wins in a war between Grahas.
Sani is strong in Kumbha, or Tula, if they happen to
rise, or be Matru (4th house) Bhava. Similarly he is
strong in Karma (10th house)Bhava in Shimha, or in
Kalatra (7th house) Bhava in a Rasi, that does not
rise with hind part.
Notes: The risings of Rasis have already been
explained in the opening Ch.. Now, I give below the
details of Grahodaya, or risings of Grahas: 1) Surya,
Rahu, Kuja and Sani rise with hind part and hence
called Prishtodaya Grahas. 2) Chandra, Sukra and
Budha rise with their heads and hence called
Shirshodaya Grahas. 3) Guru rises in both ways and
hence Ubhayodaya Grah.
The Dasha of a Grah in that particular class of Rasi
will be beneficial. Suppose a Grah, that rises with
its head is in a Shirshodaya Rasi, then the Dasha
concerned will be auspicious.
Sani is strong, if he is in Tula Lagna; see notes
under previous Sloka.
Budha and Guru in Lagna, Chandra and Sukra in Matru
(4th house) Bhava, Surya and Kuja in Karma (10th
house)Bhava and Sani in Kalatra (7th house) Bhava
enjoy Dig Bal, or directional strength. According to
Yavanas, all the Grahas are devoid of strength in
Apoklima Bhavas (Sahaj, Ari, Bhagya (9th house) and
Vyaya (12th house) Bhava), have medium strength in
Panaphara (Dhan, Putr,Aayur (8th house)and Labha
(11th house) Bhava) and are strong in Kendras (Tanu
(1st house or Lagna), Matru (4th house) , Kalatra
(7th house) and Karma (10th house)Bhava).
Notes: Directional strength makes a Grah confer good
results during its Dasha Bhuktis. In the opposite
Bhava with reference to such Rasis, the Grah has no
Dig Bal. For example, Surya has Dig Bal in Karma
(10th house)Bhava. Should he be in Matru (4th house)
Bhava, his Dig Bal is nil. For full details on such
calculations, please see Dr. B. V. Raman’s Graha and
Bhava Balas, or Sripathi Paddhati, English
translation by Shri V. S. Shastry.
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By Mylavarapu Venkateswararao