Surya has strength in his Uttarayana (northerly)
course, when he occupies his own Rasi, exaltation
Rasi, Navamsh, Dreshkan, or Hora and on Sunday. In a
friendly Rasi, he has medium strength. He is strong
in the initial part of a Rasi; weak in the end and
moderately strong in the middle. He is devoid of
strengh during twilights and eclipses.
Notes: The Shad Bal of a Grah should essentially be
encouraging in order, that good results are
achieved.
Surya is strong in his exaltation Rasi, in Shimha,
in own Dreshkan, solar Hora, on Sunday, while in
northern declination, while entering in a Rasi, in
the middle portion of the day, in friendly Amshas
and in Karma (10th house)Bhava from Lagna. (Jataka
Parijata Ch. II)
Chandra has strength in Vushabha and, when in her
southerly course. She is strong in her Rasi, in Hora,
during the night, in her own Navamsh, on Monday and
in her own Dreshkan. She is said to possess medium
strength in the first ten days of the bright half,
exceedingly strong during the next ten days and weak
during the remaining ten days. Should Chandra be in
the north of the Grahas, in clockwise motion around
the Grahas, yuti with, or in Drishti to benefics,
she gets strength. She is weak in the initial
portion of a Rasi, has medium strength in the middle
portion and is strong in the last part. The Full
Chandra is strong in all Rasis.
Notes: See Jataka Parijata, Ch. II. Chandra is
strong in Karkataka and Vushabha, on Monday, in her
own Dreshkan and Navamsh, at the end of a Rasi, when
receiving a Drishti from benefics, in Matru (4th
house) Bhava in the case of a night birth and in her
southerly course. The Full Moon, if not occupying
any kind of Sandhis (i. e. Rasi Sandhi, Nakshatr
Sandhi, Lagna Sandhi etc.), be strong and receiving
a Drishti from other Grahas, makes the native a
king.
Kuja is strong, when he wins a war between Grahas,
while in retrograde motion, when brilliant (i. e.
not combust), when in Makara, Kumbha, Meena, in his
southerly course, during night, in his own Amsh, in
his own Rasi, on Tuesday and in the Dreshkan ruled
by him. He has full strength, when on the meridian,
or Karma (10th house)Bhava. He is strong in the
beginning of a Rasi, weak in the middle portion and
moderately strong at the end.
Notes: Kuja is strong on Tuesday, in his own Amsh,
in Dreshkan Meena, Vruchika, Kumbha, Makara and
Mesha, during nights, in the south (Karm Bhava), in
his retrograde motion, in the initial portion of a
Rasi and in Karkataka. (See Jataka Parijata. Ch. Il)
Kuja is strong even in his enemy’s Bhava. See
“Bhaumarige Va Bali” (Uttara Kalamrita).
Budha regains strength, as soon as he is past the
combustion belt. He is strong in Dhanu, in Kanya and
in Midhuna, as Rasi, or Navamsh and by day and
night. He is also strong in his retrograde motion
except, when eclipsed by Surya. Budha is moderately
good, exceedingly strong and weak, respectively, in
the first, second and third portions of a Rasi. He
is strong in his own Dreshkan and in Midhuna.
Notes: Jatak Parijata in its Ch. II has the
following in this respect: Budha is strong in Kanya,
Midhuna, on Wednesday, in Dhanu, but not joining
Surya; in day and night, in his own Vargasand in
Lagna coinciding with the middle of a Rasi. Guru is
exceedingly strong in Dhanu, Meena, Karkataka,
Vruchika and during the time preceding mid day, in
his northerly course, in his own Dreshkan, in his
own Amsh and, when he succeeds in battle between
Grahas. He has medium strength in the initial part
of a Rasi, is quite strong in the middle and weak at
the end. He is considered to be strong in retrograde
motion in all Rasis except in the Rasi Makara, where
he is in fall. Notes: Guru is strong in Meena,
Vruchika, Dhanu, Karkataka, own Vargas, mid-day, his
northerly declination, middle of a Rasi and Kumbha
and he is strong even in his fall. He gives plenty
of money, if in Lagna, or in Karma (10th house)Bhava.
(Jatak Parijata, Ch. II). Guru in Kumbha gives the
same results, as in Karkataka (Brihat Jataka, Ch.
XVIII, Sloka 13) and hence is considered equally
strong in Kumbha, as in Karkataka.
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By Mylavarapu Venkateswararao