Should Chandra be in Lagna, Surya inAayur (8th
house)without strength, Guru in Vyaya (12th house)
Bhava, while a malefic is in Matru (4th house) Bhava,
the native’s death will take place following the
removal of his hands and eyes, or through weapons by
mean elements at night.
If Kuja and Budha are posited inAayur (8th
house)Bhava, while Lagna’s lord is in the Rasi, or
Amsh of a benefic Grah, the native’s death takes
place through flies, venomous reptiles etc.
Should there be many Grahas in Matru (4th house)
Bhava, while Randhr’s lord and Lagna’s lord are
together, the death of the native will come to pass
along with many persons.
Should Lagna’s lord be yuti with Putr’s lord and
Randhr’s lord in any Rasi, the native will die along
with his son. If it is a combination of Lagna’s
lord, Yuvati’s lord and Randhr’s lord, the native
dies along with his wife.
Naturally, if a Dasha is at its end, the death will
occur in a simple way (i.e. not by cruel, or painful
means and in the mid of an untoward Grah’s Dasha
death will be cruel corresponding toAayur (8th
house)Bhava.
The place of death will correspond to the Rasi, or
Navamsh, or Randhr’s lord. According to the Rasi and
Amsh, the place, whether on land, or in water and
the direction of death should be guessed.
If Lagna is a Rasi, which is strong in nights, death
will come to pass in a night. And day Rasis at birth
will bring about the end in day time. If Lagna is
vacant, these results will come to pass. If,
however, there be a Grah, the effects relating to
that Grah shall also be weighed.
The state of unconsciousness preceding one’s death
will correspond to the Navamshas elapsed (i.e. the
period in terms of Navamshas passed in the
particular natal Lagna), this is, when a benefic is
in Lagna. If Randhr’s lord is in his own, or
exaltation Rasi, or Navamsh, it has to be trebled.
When Lagna’s lord is in a watery Navamsh, or a
watery Rasi, Chandra, or Sukra give a Drishti to
Matru (4th house) Bhava andAayur (8th house)and
Vyaya (12th house) Bhava are occupied by malefics,
the native will be killed in the middle of water,
i.e. mid-river etc.
Should Lagna’s lord be inAayur (8th house)Bhava in
Navamsh, or be combust, or even in an enemy’s Rasi,
one will die in a country, where one has no
relatives and in a natural course.
Note Navamsh’s lord occupied by Lagna’s lord. If the
said Navamsh’s lord is posited in Lagna in Janm
Kundali along with Lagna’s lord, or receiving a
Drishti from Lagna’s lord, death will occur in a
place other than the one of birth. Lagna and its
lord can also be replaced with Chandra Rasi lord in
the said combination.
Should the natal Lagna be in a Bhava of Guru, or in
such Vargas, the soul attains heavens. If a Rasi of
Sukra, or the Rasi of Chandra be Lagna, the departed
soul reached the Mane’s world. If a Rasi of Kuja, or
Shimha be the natal Lagna, mortal’s world will
receive the soul. Should Ketu ascend, the person
goes to Mrityu’s Loka, i.e. hell. Should Budha and
his Rasi ascend, one will assume the kind of a
brutal animal. Should Sani, or Rahu ascend, or, if
Sani’s Rasi is Lagna, the person is destined to take
rebirth, as a devil etc.
Should a Rasi be without any Grah in it, or does not
receive a Drishti from a Grah, the effects arising
out of the ownership of the Bhava of the Grah (and
the effects due to that Grah’s nature) will prevail.
Should Guru be at the end of Lagna or, if Surya is
in Lagna owned by Guru, the native will attain final
emancipation i.e. the Lord’s Lotus Feet.
Whenever (something) has been stated in works about
Jyotish relating to auspicious effects, that has
been stated here (in this work).
Thus ends the 26th Ch. entitled “On Death” in
Horashara of Prithuyasas, son of Varah Mihira.
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By Mylavarapu Venkateswararao