The effects of various combinations and Dashas
should be equally applied to both females and males.
The effects applicable to women, as denoted by their
Janm Kundalis shall be restricted to them alone, if
those are of such nature. The rest shall be
applicable to their husbands.
The female’s widowhood should be deduced fromAayur
(8th house)Bhava. Her husband’s luck and happiness
are noted from her Kalatra (7th house) Bhava. Her
appearance is indicated by her Lagna. Her children
and wealth depend on her Bhagya (9th house) Bhava.
Benefic Grahas, which are strong will produce
auspicious results, if they are connected with the
said Bhavas. Malefics give bad effects in such
cases. The Bhavas, that are not occupied by their
lords should be evaluated in such a manner.
Should both Lagna and Chandra be in even Rasi/Amsh
(i.e. female Rasis and Amshas), the girl will
possess a true feminine disposition. If benefics
lend their Drishtis, or join Lagna/Chandra, as
above, she will be lucky, chaste and famous.
Trimshamsh effects should be declared with reference
to the strongest of Chandra and Lagna. The lord of
such Trimshamsh should also be strong.
The female born in a Rasi of Kuja and in the
Trimshamsh of Kuja will give birth to a dead child
and will not be of good qualities. Should the
Trimshamsh be that of Budha (in Mesha and Vruchika),
she will be cunning, will follow dirty principles
and have few issues.
Should the Trimshamsh (in Mesha, or Vruchika) at
birth be that of Guru, she will beget offspring, be
burdened by expenses galore and be dear to her
partner. Should the said Trimshamsh be of Sukra, she
will beget daughters and will indulge in secret
(unsanctioned) sexual pleasures.
Being a Mesha, or Vruchika, if born in a Trimshamsh
of Sani, the female will be a servant and be vicious
in several ways. The position of Surya in Trimshamsh
in similar manner may also yield similar results.
Should the birth in a Rasi of Budha fall in Kuja’s
Trimshamsh area, the female will be addicted to
another man. She will have few issues. And in
Budha’s Trimshamsh she will be supreme of the family
and, if in the Trimshamsh of Sukra, she will have
cattle, wealth and luxuries.
In the Trimshamsh of Guru, a female born in a
Budha’s Rasi will be devoted to her husband
exclusively, be dear to him. If Guru is in his own
Bhava, or in his exaltation Rasi, the same effects
will prevail. Is she is born in Budha’s Rasi, in
Sani’s Trimshamsh, she will equal a neuter, will
give birth to dead child (or her children will die)
and she will not live with her husband.
If a Rasi of Guru rules at birth, the female born in
the Trimshamsh of Kuja will be a domestic servant
and will be famous, if in the Trimshamsh of Guru,
she will be very rich and in Budha’s Trimshamsh she
will be adored by all. She will have sons, if the
Trimshamsh be of Sukra. She will also be virtuous
and dear to her husband. The Trimshamsh of Sani will
make her poor, beget daughters and independent at
all times.
When birth falls in a Rasi of Sukra in the
Trimshamsh of Kuja, she will be wicked, like
quarrels, hate her husband and will have a bad
history. If the Trimshamsh is that of Budha, she
will take pleasure in poetry, arts, singing and
playing instruments; she will be beautiful and
virtuous. She will be bestowed with husband, sons
and wealth, if the Trimshamsh is that of Guru.
Should the Trimshamsh belong to Sukra, she will have
all luxuries, be sharp and dear to all. If the birth
is in Sani’s Trimshamsh, she will remarry. She will
beget dead children of lose children and be always
sick.
Now a Rasi of Sani at birth. Should the Trimshamsh
belong to Kuja, she will be a servant, an unchaste
woman and she will be getting dead children. Budha’s
Trimshamsh indicates, that she will not be loyal to
her husband, be unchaste and cunning. She will be
dear to her husband, lucky and widely famous, if
born in Guru’s Trimshamsh. If born in the Trimshamsh
of Sukra, she will be of lordly disposition, be
barren and be devoid of good history. She will take
to bad traditions and will be very unlucky, if born
in Sani’s Trimshamsh.
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By Mylavarapu Venkateswararao