If Sani is in Lagna, while Chandra and Sukra are in
the setting Bhava, i.e. the 7th Bhava, one will have
a barren wife.
Should Tanu (1st house or Lagna), Vyaya (12th house)
andAayur (8th house)Bhava be occupied by malefics,
while Chandra is in Putra (5th house) Bhava, the
native will not have any children.
When Yuvati’s lord is in Putra (5th house) Bhava,
the native’s wife is destroyed and he will lose his
children.
Should malefics be in Lagna, Putr,Aayur (8th
house)and Vyaya (12th house) Bhava, one’s family is
destroyed.
Should Budha and Sukra be in Kalatra (7th house)
Bhava, while Matru (4th house) Bhava is occupied by
a malefic Grah and Chandra has another malefic in
her 8th, the dynasty of the native is destroyed.
Even Guru in Matru (4th house) Bhava cannot save one
in such a circumstance.
Should Randhr’s lord occupy Putra (5th house) Bhava,
while Lagna has a malefic Grah in it and Matru (4th
house) Bhava has Chandra there in, with Putr’s lord
being weak, the native will have no descendants.
Should Vyaya (12th house) Bhava be occupied by weak
Chandra, or weak Surya, one will be one-eyed.
In case Surya is in Yuvati, orAayur (8th house)Bhava,
along with a malefic, there will be eye diseases and
tooth decay.
If Matru (4th house) and Putra (5th house) Bhava
contain malefics, Guru is posited in Vyaya (12th
house) Bhava, while Chandra is in Ari, orAayur (8th
house)Bhava, without Drishti from, or yuti with
benefics, the native will doubtlessly become blind.
Should Chandra be on the meridian, i.e. on the cusp
of Karma (10th house)Bhava, Kuja be in Kalatra (7th
house) Bhava, while Sani is in the 2nd from Surya,
the native will be disabled and be removes from his
caste. (He may change his religion also)
The native will incur leprosy, if Chandra is in the
Navamsh of Dhanu, Makara, or Meena. Similar results
will have to be expected, if Lagna Navamsh falls in
Vruchika, Karkataka, Mesha, or Vushabha and be yuti
with a malefic.
The native will be affected, as far as his private
parts are concerned, if Chandra being yuti with a
malefic, falls in Karkataka, or Vruchika Navamsh.
Should Chandra be in the 4th Navamsh and be yuti
with a malefic Grah, there will be affliction to the
native’s chest, belly and ears.
If Chandra is shadowed by Rahu and is placed in
Vyaya (12th house) Bhava along with a malefic, the
native will become insane, tend to quarrel, or be
irritated.
Should Sani, posited in a Kendr with strength, give
a Drishti to the lord of Chandra Rasi, the person
will be disabled, unlucky and become an ascetic.
If the four Grahas, namely Kuja, Surya, Guru and
Sani be together, avoiding Lagna, Matru (4th house)
, Yuvati, Karm, Putra (5th house) and Bhagya (9th
house) Bhava (i.e. join in Dhan, Sahaj, Ari, Randhr,
Labh, or Vyaya (12th house) Bhava, the native will
be instrumental for the destruction of his dynasty,
will devoid of wife, sons and money and will live in
foreign countries.
Should one among Guru, Chandra and Surya be in Lagna,
or Karma (10th house)Bhava, while a malefic is in
Vyaya (12th house) Bhava, even with ordinary
brilliance and receiving a Drishti from an
exceedingly strong Sani, the native will lead men
and obtain a holy order.
Should Chandra be in a benefic’s Rasi, or Amsh (or
that of Budha in particular) and be in Drishti to
Sani, who is with strength and going towards the
meridian in his own Bhava, or in his exaltation
Bhava, the native will become a Sanyasin and be not
happy.
When Chandra is waxing and is with exemplary
strength and Lagna’s lord in Drishti to Kuja, who is
devoid of strength, the native will take to penance,
will be grief stricken, be devoid of wealth and
followers and will obtain his food and drink with
difficulty.
Should Lagna’s lord be yuti with Surya and give a
Drishti to Chandra, while Lagna is occupied by Sukra,
or Guru and receives a Drishti from a malefic, the
native causes destruction to the nobility of his
birth.
Should Sukra be in depression, or inimical Rasi and
Amsh, a malefic Grah in a Kon and Lagna without good
Drishti, the native will give up his domestic
responsibilities, be sagely in disposition and
throughout life will follow other in the matter of
principles (i.e. will not have any of his own).
The several Yogas enumerated, as above should be
carefully evaluated along with the Grah’s strength
and weakness, so that the good, or bad of the Dasha
periods are rightly declared.
Thus ends the 24th Ch. entitled “Adverse
Combinations for a Janm Kundali” in Horashara of
Prithuyasas, son of Varah Mihira.
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By Mylavarapu Venkateswararao