Should
Surya, Chandra and Kuja join in Tanu (1st house or
Lagna), Matru (4th house) , Yuvati, Karm, Dharm, or
Vyaya (12th house) Bhava, being devoid of strength,
the notorious Jal Yog is produced.
The native, who has Jal Yog will be dunce,
unimportant and devoid of any wisdom and wealth. He
will have no fixity of mind. He will be stubborn (in
the sense, that he will not accept any good
thinking) and he will depend on others for food. He
will be subject to mental worries.
Kema Drum Yog (of another kind) is produced, when
Dharm’s lord is pushed to Vyaya (12th house) Bhava,
while Vyaya’s lord is in Dhana ( 2nd house)Bhava
without strength. Simultaneously, Sahaj (3rd
house)Bhava shall have placement of malefics.
One born with the Kema Drum Yog (mentioned in the
above Sloka) will be after other housewives, will
always look up to other for his food, will indulge
in bad deeds and will contract several debts.
Should Kalatra (7th house) andAayur (8th house)Bhava
be occupied by malefic Grahas, while Lagna’s lord is
in fall in Rasi, or Navamsh, one born in Gulik Kala
will destroy his family.
If all the Grahas are in fall in Rasi and Navamsh,
or, if they are exalted in Bhavas not happening to
be Dharm, or Karma (10th house)Bhava, the native
will only get his food by begging.
When Lagna’s lord is in Vyaya (12th house) Bhava, a
malefic is placed in Karma (10th house)Bhava and
Chandra is with Kuja, Abhi Yog is formed, which
makes one wander in distant places and suffer from
penury.
Should Surya and Chandra be in Dharm, Tanu (1st
house or Lagna), or Putra (5th house) Bhava, while
Guru is in Sahaj (3rd house)Bhava, or in a Kendr,
one born thus will become mad. In such a Yog,
essentially, the Kala Hora at birth shall be that of
Sani, or Kuja.
Should Chandra and Budha join in a Kendr, without
Drishti from, or yuti with another Grah, Paishacha
Yog is produced. Such a person will be mad.
If Sukra and Chandra are in a Kendr, while malefics
are in either Randhr, or Putra (5th house) Bhava,
Maha Gada Yog is produced. The result is insanity.
If Lagna is occupied by Kuja and Sani, while its
lord is in Dhan, orAayur (8th house)Bhava along with
Chandra and Budha and Sukra are in a Kendr, even a
person born in a superior caste becomes a base man
(i.e. he will not shine in life).
Should Kuja and Sani be in a Kendr, Rahu in Lagna,
while benefics are in Vyaya, or Shatru (6th house)
Bhava, Chandal Yog is formed. This Yog will make one
shun the duties prescribed for the family he
succeeds.
If Budha, Sukra and Chandra are relegated to Kendras,
while Rahu is rising, again Chandal Yog is produced.
The person, who has such Yog will take to mean acts.
Epilepsy is caused to one born in Parivesha Kala,
who has simultaneously Sani and Kuja in Ari, orAayur
(8th house)Bhava with Guru not occupying Lagna, Putr,
or Bhagya (9th house) Bhava.
Should Sani and Kuja be in Lagna, while Lagna’s lord
is in Dhan, Randhr, or Bhagya (9th house) Bhava,
with benefics not being in Kendras, one will suffer
from diseases throughout his life.
Should Chandra, Sani and Sukra be in Kendras, while
Surya and Kuja are in Vyaya (12th house) andAayur
(8th house)Bhava, another kind of Kema Drum Yog is
produced. Such native will confine to his birth
place only (for his livelihood).
If malefics are in Ari, Randhr, or Vyaya (12th
house) Bhava, one is ousted from his caste. Same is
the result, when these Grahas are in Karma (10th
house)and Dhana ( 2nd house)Bhava, while auspicious
Rasis are not occupied by benefics.
Should Dharm’s lord be posited in Vyaya (12th house)
Bhava, while the lord of Chandra Rasi and Lagna’s
lord are with malefics and combust in Surya, the
person will damage the fame of his dynasty and will
lose his wife and sons.
When Kendras are occupied by malefics and benefics
and Chandra receives a Drishti from Lagna’s lord, or
alternatively, is placed in Sani’s Amsh, there is
formation of Kulapamsana Yog.
The native, who has Kulapamsana Yog will be deserted
by his family members, will face acute penury, live
in foreign countries, lose his wife and sons and
suffer blemishes galore.
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By Mylavarapu Venkateswararao