One’s obtainment of wealth (i.e. one’s livelihood)
is the product of his own inner nature. Such wealth
is acquired through the Grahas posited in Karma
(10th house)Bhava counted from Lagna, Chandra and
Surya, or the respective Navamshas.
Money comes through father, mother, brother,
relative, elder (preceptor), wife and low class men
according to the Grah concerned be Surya etc., as
indicated by the position in Karma (10th house)Bhava
from Lagna, or from Chandra.
If Karma (10th house)Bhava is without a Grah, then
the strongest among Chandra, or Surya should be
considered. The lord of the Rasi, in which Karm’s
lord is posited may also be considered. (That is the
said Navamshas will denote the kind of livelihood).
Should the lord of such Amsh be Surya, the person
earns through fruits, trees, medicines, metals,
sculpture, betting, falsehood, cheating and royal
sources.
Chandra’s Amsh in such case indicates: pearls,
carriers run in water, husbandry, water, clothes
etc., cows, buffaloes, sugar, female’s company,
chanting Mantras, hymns and the like and worship of
Gods.
Such Amsh of Kuja denotes: teaching, Mantras,
bravery, weapons (or surgery etc.), fire, medicines,
selling in marker and through Kshatriyas (i.e.
persons of royal scion).
In such Amsh of Budha, the livelihood is through:
writings, drawings, literature, mathematics, bets,
dancing, donations (i.e. the person will receive
donations in marriages, Shraddas etc.), education
and loving speech.
Should such Amsh be of Guru, the means of livelihood
will be from: education, worship of Gods (i.e.
temple priesthood, Mantras, Japas, exposition of
Mantras, knowledge of the three periods (i.e.
Jyotish), Sakunas and royal favours.
Should Sukra be the lord of such Amsh, the
livelihood will be through: cows, buffaloes, horses,
elephants etc., the company of women, medicines,
beautification, singing etc. and one will be happy
through these.
Should the said Amsh be of Sani, the source of
living will be: fruits, leaves, carrying loads,
labour, base men, servants, sales of grain and
inferior grains (Khubhanya) (?) labour carrying
loads, base deeds, sesame, salt, grains, vegetables,
grass, firewood, water etc.
Should the Grah, owning the Amsh, be very strong,
one will earn money effortlessly and, if the Grah
owning the Amsh is in deep fall, the results
mentioned will manifest in little proportion.
The Jyotishi should advise (the means of livelihood)
in the direction of the country indicated (by the
study of the Kundali), or the country suitable to
Karma (10th house)Bhava from Lagna.
The sages say, that, if the said Bhavas receive
Drishti from their own lords, then, the native will
earn in his own country and, if the said Bhavas
receive a Drishti from, or are yuti with other
Grahas, the livelihood will be in other countries.
If the lord of the said Amsh is posited in a movable
Rasi, or Amsh, the native earns even, when in other
countries/places and be happy; if the lord of the
said lord of the Amsh is posited in a fixed Rasi, or
Amsh, the earnings will be only in his native
country and, if the lord of the Amsh is placed in a
dual Rasi, or Amsh, the earnings will be anywhere.
Should the lord of the said Amsh be in retrograde
motion money will be acquired in many ways. And
one’s earning will be proportionate to one’s own
luck. The results have already been enumerated in
full.
Even one strong benefic in Karma (10th house)Bhava
from Chandra, not receiving a Drishti from, or not
yuti with malefics, is enough to make a person enjoy
fame for him and his family till the end of the
Yuga. The counting applies similarly to Lagna also.
Thus ends the 22nd Ch., {Implications of Karma (10th
house)Bhava} in Horashara of Prithuyasas, son of
Varah Mihira.
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By Mylavarapu Venkateswararao