Should Chandra, or Lagna be in Vargothama Navamsh
and receives a Drishti from four, or more Grahas,
the person born will be a king.
If Sukra is placed in Ashvini Nakshatr identical
with Lagna and receives a Drishti from all the other
Grahas, one will become a king conquering the entire
band of his enemies.
Should Sukra be placed in Dhana ( 2nd house)Bhava,
not being yuti with a debilitated, or inimical Grah
and join Lagna’s lord with strength, the native
rules over the earth.
Should three, or more Grahas be in own, or
exaltation Bhavas, without being in fall in Navamsh,
one will become a king, who will win the band of his
enemies.
If three, or more Grahas be in their own, or
exaltation Bhavas, avoiding debilitation Navamshas
and at the same time being one of them in Lagna, the
person becomes a king.
Should Chandra and Kuja be in Lagna, Dharm, or Karma
(10th house)Bhava, while Surya and Guru are strong,
the native will become a king.
Should Guru give a Drishti to Budha, the native will
become a king whose orders will faithfully be obeyed
by other kings.
Should Chandra, in the case of a night birth, occupy
a friendly Navamsh and receives a Drishti from Sukra,
one will become a king; Other Grahas giving a
Drishti to such Chandra will not make him a king.
Should Chandra, in the case of a day birth, be in
her own Navamsh, or in exaltation Navamsh, or in a
friendly Navamsh, or receive a Drishti from Guru,
the person will become a king.
If Shimha rises, at sunrise, avoiding a Navamsh of
Sukra, when Budha is in Kanya, even a mean person
will become a king.
Should Sukra be in Meena in Rasi and Navamsh, while
Meena ascends in Rasi and Navamsh, one will become a
king. Kuja and Sani in Lagna, or Putr, or Karma
(10th house)Bhava will give similar results.
Full Chandra in Bhagya (9th house) Bhava causes the
birth of a king.
Pushkala Yog is formed, if the lord of Chandra Rasi
is in a friendly Kendr along with Lagna’s lord and,
if that lord gives a Drishti to Lagna. The
dispositor of Chandra should be strong in this Yog.
A Pushkala Yog native will, as a rule, lord over the
earth. Should he be of royal scion, he will wear the
regal crown and adore a regal umbrella.
Should the lord of Chandra Rasi be in a Kendr with
strength, the native will have an empire. If the
said lord is in a Drishti to, or yuti with a
friendly Grah, even a low born person will become a
king.
Should Lagna’s lord be in his exaltation Rasi,
giving a Drishti to Chandra, one will become a king
to command a wide fleet of elephants, horses and
such other forces, destroy his enemies in total and
have at his disposal a great paraphernalia.
Should Chandra, full of her digits, be in a Kendr,
other than Lagna, (i.e. Matru (4th house) , Yuvati,
or Karma (10th house)Bhava) and receives a Drishti
from Guru and Sukra, the native lords over the
earth.
If the lord of Lagna is exalted, at the same time
not being in inimical Bhava, or debilitation Amsh
and, when lonely placed in a Kendr, this will make
one a king of kings.
Should Kuja be in Lagna, identical with Mesha,
Shimha, or Dhanu and in a Drishti to a friendly Grah,
one will become a king, who with the strength of his
own hands destroys the enemies.
Should Kuja be in Karma (10th house)Bhava in
Nakshatr Ashvini, Anuradha, or Dhanishtha, or, if
Surya is in Lagna other than Tula, the native will
become a king.
Counted from Kuja, if Guru is in the fifth, Chandra
in the third and Surya in the ninth Rasi, the person
will become a king and equal himself to Kubera (the
controller of Nava Nidhis for Gods).
Even, if one Grah is in exaltation and receives a
Drishti from a friend, a king is born. If the said
Grah is placed in Lagna, along with a friend, one
becomes a king with grains and of wealth.
When even one Grah is exalted, while Chandra is in
her own Bhava in Lagna, with strength, one born in a
royal family will become a king and will be
respected by the public.
Benefics in Sahaj, Ari, Karma (10th house)and Labha
(11th house) Bhava, while malefics are relegated to
Lagna and the Zenith, the native will surely become
a king of the earth and be saluted (by all). He will
be also versed in politics.
A king equal to Devendra is born, if Sukra with
strength occupies Labh, or Vyaya (12th house) Bhava,
while Kuja is cleanly posited in Lagna (i.e. well
posited) identical with Makara and Sani is in Dharm,
or Vyaya (12th house) Bhava. (The position of Sukra,
as above can also be interpreted independent of Kuja/Sani)
Should Chandra and Surya be in Kalatra (7th house)
Bhava, a fickleminded king is born.
If malefics are relegated to Labh, Sahaj (3rd
house)and Shatru (6th house) Bhava, while the lord
of Chandra Rasi receives a Drishti from a benefic,
one will be a king, revered by all and will be a
virtuous man.
In the case of a male, Bhagya Yog is formed in day
birth, if all Grahas are in odd Rasis (i.e. Mesha,
Midhuna etc.) and Chandra is waxing. Similarly for
females born in night time (i.e. after the sunset
and before the sunrise). One born in Bhagya Yog will
be a scholar, intent on doing auspicious things,
know celestial music and possess elephants and
wealth.
Bhagya Yog will be more effective, if there is
additionally a benefic in Lagna.
Base men with Raj Yogas will become kings. And those
born in royal scion will rule the earth.
Thus ends the 20th Ch. entitles “Raja Yogas” in
Horashara of Prithuyasas, son of Varah Mihira.
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By Mylavarapu Venkateswararao