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                                                                                                                                                    By Mylavarapu Venkateswararao

We are from India

Hora Sara
Ch. 19. Chandra and Nabhash Yogas

One born in Kundala Yog will live on other’s money, be easily irritated at the slightest pretext and will remain satisfied with little; he will be versed in literature and arts, be short lived and will have limited number of children. All the Grahas (i.e. from Surya to Sani) disposed in one Bhava cause Gola Yog; in two Rasis: Yuga Yog; in three Rasis: Sula Yog; in four Rasis Kedara Yog; in five Rasis: Pasha Yog; in six Rasis: Dama Yog; and in seven Rasis Veena Yog, causing wide fame. One born in Veena Yog will be very learned and have various kinds of wealth, luxuries etc. at his disposal. He will be chief among his own men, wise and expert. He will love right things and be very enthusiastic. A Dama Yog native will be happy, kind and devoted to public welfare (or their work) and a noted scholar. He will be wise and rich and exhibit valour in wars. One born in Pasha Yog will be burdened with many expenses, be an expert and dear to all. He will be a great intellectual, enthusiastic and be liked in royal circles. He will engage in activities relating to his house. The native of Kedara Yog will help his relatives, earn money through agriculture, be dutiful, sluggish and honoured. The native with Sula Yog will be intelligent and will have many means of livelihood. He will be very sick, earn by purchases and sales, will have two wives, but no child. One born with Yuga Yog will be disabled, harsh in speech and shameless. He will have many debts, be short lives and will have limited relatives. One born with Gola Yog will have a short lease of life, be not wealthy, be defective in some limb and a killer of his own children. He will have no relations, sons and wife. He will be always on the move and be hungry and banished. The results mentioned do not apply to Karm, Labh, Tanu (1st house or Lagna) and Bhagya (9th house) Bhavas. Should all the Grahas (from Surya to Sani) be Kendr to Lagna, Kujaa Yog is produced. Should they be (specifically) confined to Karma (10th house)Bhava, Madhya Yog is produced. If the Grahas are posited in Sahaj, Ari, Bhagya (9th house) and Vyaya (12th house) Bhava (disposed in any manner in these four Bhavas), a Yog called Kleeba is produced. These three kinds of Yogas are known, as Kendr Yogas and belong to Yavanas (Greek astrologers). A Kujaa Yog native will be doing auspicious acts for ever. He will be an able orator. He will have issues, be intelligent and be long lived. A Madhya Yog native will live in other countries, be troubled by relatives and be timid in nature. He won’t have lasting wealth, will have few issues and will die through bad ways. Kleeba Yog native will be grieved, will live in other countries, be in the company of mean women and fond of disputes. He will have no long life and his death will be in a distant country. Should all the Grahas (from Surya to Sani) be in movable Rasis (i.e. Mesha and its Kendras), the resulting Yog is Rajju. In fixed Rasis (i.e. Vushabha and its Kendras), these produce Musala Yog. Lastly, in Ubahya Rasis (common, or dual Rasis, i.e. Midhuna and its Kendras), Nala Yog is produced by occupation of all the seven Grahas. One born with Rajju Yog will not be industrious. He will be poor and will go with bad people. He has a medium span of life. One born in Musala Yog will be energetic blessed with wife, sons and wealth. He will enjoy all kinds of wealth, be wise and dear to his own men. The person, who has Nala Yog will be intelligent. He will be disabled and be with few issues. He will be intent upon doing acts beneficial to others; he will be rich and will have a medium span of life. If all the benefics be in Kendr Bhavas, Mala Yog is formed. In a like position malefics cause Sarpa Yog. The native, who has Mala Yog will be learned and wealthy. Should these benefics be confined to Karma (10th house)and Tanu (1st house or Lagna) Bhava only, his race does not descend.

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