Putr Bhava from Lagna and the 5th Bhava from Guru
should have more than 3 dots in the Ashtak Varg of
Guru. Otherwise, one will be issueless. However, if
these Bhavas are receiving Drishtis from, or are
occupied by their lords, this rule does not apply
and the native will have children.
With these guidelines the question of issues can be
answered. Should the Kundali be indicative of
children being obtained, it will happen accordingly.
The rules for destruction of family, i.e.
issuelessness, are separately detailed.
Note the benefic dots (in Sarvastha Varg) of Sukra
contributed by various Grahas. Then, the Kon
reduction should be done (as per rule explained
already) and after that Ekadhipathya reduction (for
the Grahas owing two Rasis each except for Surya and
Chandra) should be made. Time for obtaining lands,
wife and wealth should be predicted according to the
Rasis having benefic dots. Wife in particular should
be ascertained from Kalatra (7th house) Bhava with
reference to the position of Sukra (at birth).
The Rasi occupied by the lord of the Navamsh, in
which Yuvati’s lord is posited will denote Chandra
Rasi of the native’s wife. It may also correspond to
the exaltation, or own Bhava of Yuvati’s lord. Some
Rishis mention, that the ninth Bhava counted from
Chandra, or from Lagna may indicate the Janm Rasi of
the wife. The wise should suitably understand the
issue.
Should the Janm Rasi of the wife be other than the
ones mentioned above, it is indicative of no
progeny. (This is a very important clue to match the
horoscopes, when issues are felt to be an essential
outcome to follow marriage). The dots in Kalatra
(7th house) and in Bhagya (9th house) Bhava will
indicate the number of women one will attain. This
is trebled in the case of Rasi and double in the
Navamsh.
One will sexually gain low class women, if Sukra is
in a Navamsh of Sani, or in such Rasi, or in a
malefic’s company. The person will violate the
marital bonds in regard to sexual union, if Sukra is
in a Rasi of Navamsh of Kuja, or yuti with, or
Drishti to Kuja.
Should Kalatra (7th house) Bhava in Navamsh be that
of Sani, or Kuja (i.e. Karkataka, Shimha, Vushabha,
or Tula rising in the Navamsh Kundali) the native’s
wife will be a prostitute, or at least an
adulteress. This is doubtless.
One will be displaced through a woman, if Chandra
occupies Yuvati, or Vyaya (12th house) Bhava, at the
same time in the Amsh of a malefic Grah, while Sukra
is yuti with a malefic.
The female of the native will be representative of
the Navamsh occupied by Sukra, in complexion,
appearance and disposition, or the Navamsh occupied
by the lord, or the 9th, or the 7th will also give
such clues. One should assess the strength and
weakness of such positions and predict about the
wife of the native.
The Ashtak Varg of Sani should be prepared by
inserting the auspicious dots in all the 12 Rasis.
Add the dots in the Rasis between Lagna and Sani on
one hand, between Sani and Lagna on the other hand.
These two figures will reveal the age, at which the
subject will have diseases and grief. When these two
are totalled, it indicates the possible year of
death.
The reductions suggested should be done to arrive at
the Shodhya Pind of Sani’s Ashtak Varg. This should
be multiplied by the number of dots inAayur (8th
house)Bhava and be divided by 27. The quotient will
represent the longevity of the native in years. From
the remainder, one can work our the months, days,
Ghatikas etc. Should there be Dasha Chidra at the
time so arrived, death is certain.
The Rasis, which have no dots in Sani’s Ashtak Varg
are productive of destruction. The Shodhya Pind
mentioned in S.69 should be divided by 12. When
Chandra transits the Rasi represented by the
remainder, death of the native will take place.
A diagram should be made by putting the various
benefic dots together in their respective Rasis
(i.e. Sarvashta Varg Kundali) and ascertaining from
the rising degree the bad, good and neutral (i.e.
not bad, but not good) one should know the results
of the Dashas and suggest suitable time for journey,
marriage etc.
The effects of various kinds may be known through
the Sarvashtak Varg etc. Otherwise, it is not
possible to ascertain good and bad of the effects.
The Rasis, which have 30, or more dots are capable
of giving good results, while the ones having 25-30
dots are medium in effects.
The Rasis, or Bhavas with very little number of dots
will yield very harmful results. All other Rasis are
good and auspicious acts should be performed (when
related Grahas travel in such Rasis).
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By Mylavarapu Venkateswararao