The following are the Ashtaka Varg places in the
several Ashtak Vargas of Surya and other Grahas:
Benefic dots from Lagna, Surya etc. should be marked
on the ground (nowadays on paper) and added
together. The Dasha effects arising out of the 12
Rasis should be determined for the several Grahas.
In the Dashas of the Grahas, which contain no
benefic dots, or, which are placed in fall, or in an
enemy’s Bhava will bring about diseases, financial
loss, grief etc. If there are one, two, or three
dots only, predict loss of money, grains and cattle.
With four dots, the effects are medium, i.e. not bad
and not good. Should there be five dots, all desires
will be fulfilled.
The results relating to a Grah in own Bhava, in
exaltation Bhava, or in Upachaya Bhava should be
deduced, as told above. The results arising out of
benefic dots (in each Ashtak Varg) should be
understood, as mentioned earlier.
The goods delivered be good Bhavas will be of
twofold auspicious. Should it be otherwise, the
results are also otherwise. In such manner, the
results of the 12 Bhavas commencing from Lagna
should be deduced.
The physical growth, possessing limbs, or otherwise
should be known from Lagna. Truthfulness, prudence
and wealth are to be known from the second Bhava.
One’s voice, strength, courage and co-born should be
estimated from the third Bhava. One’s comforts
(happiness), relatives, mental disposition and
mother should be assessed from the fourth Bhava.
One’s nature, extent of mental calibre and sons are
to be known from the fifth Bhava. The sixth Bhava
helps to know about one’s cousins, enemies, wounds
etc. The seventh Bhava should be consulted in
respect of one’s progenic ability, marital success
etc. The eighth Bhava reveals diseases, death etc.
The ninth Bhava is called Bhagya Sthan (luck), Guru
Sthan (elders and preceptors) and Bhagya (9th house)
Sthan (virtues). The tenth Bhava speaks of one’s
profession, living, courage, prowess, learning and
fame (seen and heard). One’s wealth, monetary gains
etc. should be known from the eleventh Bhava. The
twelfth Bhava is known, as the Bhava of expenses and
sins. This is how a wise Jyotishi should assess the
twelve Bhavas.
Whichever Bhavas are occupied by malefics, will
yield unpleasant results. Benefics cause fruition of
the Bhavas they occupy. Grahas of mixed disposition
will give mixed results.
Even though a Grah is bad by nature, should it be in
a friendly, or exalted Rasi, only auspicious results
will be felt. Similarly benefics in inimical Bhavas,
or in fall, will turn bad and give bad effects.
Only after assessing the effects, as above, one
should predict the various events. One’s own ability
to influence (the matter in the world) and about his
father should be known from Surya.
His mind, the extent of wisdom and about his mother
should be known from Chandra. Kuja rules brother,
Sattva Gun and landed property.
Awareness, speech, act and wisdom are under Budha.
His physical soundness, wisdom, sons and wealth are
governed by Guru.
Sukra governs his marriage (and that, which he is
bound to perform in his family) and the pleasures
out of marriage and conveyances. His longevity,
means of livelihood and death are governed by Sani.
Should the Grahas be devoid of strength at birth,
the effects they generate will be equally weak. This
does not, however, apply to Sani. The reverse holds
good in his case.
The effects revealed by the various Bhavas will be
in proportion to the benefic dots in the Bhavas
occupied by them. The results of the Dashas cannot
be estimated without such Ashtak Varg Kundalis.
Take the Ashtak Varg Kundali of Surya and find out
the benefic dots. The Rasi, which is ninth from the
Rasi occupied by Surya is related to one’s father.
The Shodhya Pind should be multiplied by the said
figure of benefic dots and the resultant figure
should be divided by 27. When Sani transits the
particular asterism, as denoted by the remainder in
the above process will cause death of the native’s
father. The stars in Kon position to the earlier
mentioned star will also function similarly. It
should be a Chidra Dasha to cause such an effect.
The transit of Sani in the 9th Rasi from Chandra
Rasi may also cause the native lose his father. For
this, either Dasha of Surya, or Chandra should also
be in simultaneous operation.
Note the lord of the Navamsh holding the 4th lord.
In the Dasha of the said Navamsh lord, the native’s
father may die. Alternatively, death of father can
occur in the Dasha of the lord of the fourth Bhava.
Note the owner of the eighth Bhava from the ninth
Bhava (i.e. Matru (4th house) Bhava). When such
Dasha of a Grah posited in Lagna, the native shall
and at no time later than that, perform the last
rites of his father.
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By Mylavarapu Venkateswararao