According to Brahma Sounda, one with superior Yogas
lives with happiness and wealth. Adverse
combinations will only produce inauspicious effects.
Anything started in the Dasha of a Grah, that has
been out of its exaltation (i.e. in fall speak to
broadly) will only not mature. The Dasha of the Grah
ruling the 6th (or the 8th) counted from the Bhava
occupied by Lagna’s lord will cause death, if the
said Grah is debilitated.
Should a malefic (untoward) Grah be in Ari, orAayur
(8th house)Bhava and not receiving Drishti from
Grahas posited in good Bhavas, he brings death by
disease, travel etc.
The Grahas Guru, Sukra, Sani, Kuja and Budha their
representative characters of elements (i.e. Panch
Bhutas) viz. Akash, Jal, Vayu, Tejas and Prithivi in
their Dashas through wind, bile and phlegm. Grahas
mixed in nature yield mixed results.
Among men, animals and birds the lustre of the body,
indicating both inauspicious and auspicious effects
and the good qualities of the inner mind, the
brilliant qualities etc. can be seen by the learned,
as the flame of a lamp kept in crustal vessel.
Prithivi’s lustre gives teeth, skin nail and hair,
adds fragrance, satisfaction, money, gain and upward
status and makes one virtuous.
Jal is glossy, white (like camphor), green (like
grass), pleasing to the eyes and indicates amiable
nature and qualities, comforts, growth, protects,
like mother, and indicates all-round prosperity.
Tejas is disposed to anger, is, like lotus, gold and
burning fire, shining, capable of conferring success
and fulfilling of all desires.
Vayu is non-white i.e. black, cloudy, of bad smell,
is secretive, dusty, rough and capable of causing
grief. It causes sufferance, gives no wealth and
destroys one’s parental properties.
One born under the influence of Akash, can know the
words and meanings and study those deeply. He is
conscientious and respected, has loose joints, weak
hands and legs and the nature of sky. He is tall in
stature.
The effects produced by weak Grahas are only pipe
dreams. The effects of Panch Maha Purush Yogas, if
the Grahas are weak, should be deduced similarly.
Only after estimating one’s physical appearance,
caste, qualities etc., the results should be
declared according to family, country, age etc. in
the order of the Dashas concerned.
Thus ends the 16th Ch. entitled “Miscellaneous Dasha
Effects” in Horashara of Prithuyasas, son of Varah
Mihira.
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By Mylavarapu Venkateswararao