If the Graha is of a mixed nature, in such Dasha,
the results relating to one’s house, or abode and to
one’s happiness and money will only be weak. He will
have a tendency to live in others’ houses, be
respected by the public and learned.
During the Dasha of a Graha, that is in his
retrograde motion, one will have prestige and valour
and be wealthy. Should the Graha be in a good Rasi,
or good Navamsh, avoiding Shatru (6th house)
andAayur (8th house)Bhava, one will acquire a
kingdom of his own.
Should a Grah be in debilitation, or in inimical
Bhavas, at the same time being in its retrograde
motion, in such Dasha, one will indulge in bad acts;
one will be reviled by his relatives; one will live
in foreign countries and one will be dependant upon
others.
During a sub-period of Rahu Dasha, when Rahu is
placed between (malefic) Grahas, there will be
extreme grief for 2 years. Should a sub-period and
an inter-sub-period be of two mutually inimical
Grahas, one will be deprived of his relations and
suffer from diseases.
Even though a Grah by nature be auspicious, it
yields only inauspicious results, if it is in the
company of Rahu. In the end of such Dasha, one will
be exposed to diseases grief and displacement.
In the Dasha of a Grah, that is inimical to Lagna’s
lord, or the lord of Chandra Rasi, one will be
wandering, banned from his country (or lose his
kingdom) and will be insulted by enemies, when
seeking their protection.
Even good Grahas will produce malefic results in
their Dashas in the event of their occupying
inimical, or debilitational Bhavas, or Shatru (6th
house) of Vyaya (12th house) Bhava from Lagna. The
Grahas, that are placed in inauspicious Bhavas will
also give bad results.
If Sukra in in his own Bhava identical withAayur
(8th house)Bhava, he makes one sick, should he also
join malefics in such condition, at the end of Sukra
Dasha, death is caused. Should Lagna’s lord be
inAayur (8th house)Bhava, yuti with malefics, he
inflicts death in his Antar Dasha.
The Dasha of Randhr’s lord posited in a Kendr will
prove auspicious. Should he be, while being so,
eclipsed, or yuti with Rahu, according to the wise,
death is inflicted upon the native.
Should there be doubts about Lagna’s lord, or a Grah
inAayur (8th house)Bhava killing the native, it
happens only at the end of the Dasha of the said
Grah.
Those, that are in own Rasis, or in exaltation Rasis,
if in a Kendr, or in the 11th Bhava to another Grah,
they become Karakas, or the latter. The Grah, which
occupies the 10th Bhava of the Grah referred to, as
latter, it assumes special importance.
If the Karm’s lord is placed in a Kendr, he becomes
a signifier of the earlier mentioned Grah. Lords of
Karma (10th house)and Bhagya (9th house) Bhava, if
posited in a Kendr give good results.
The Karakatwa Grah (as above) makes one a principal
person in his caste. In such Dasha without doubt,
the native’s desires would be fulfilled.
Should the lord of Chandra Rasi, or Lagna’s lord be
in a Kendr along with Guru the native is happy in
the middle portion of his life.
In the Dasha of a Grah posited in a malefic’s
Navamsh, the native faces hindrance to his education
in the boyhood. Should the said Navamsh be of a
combust Grah, the said effect is undoubtedly
certain.
Should the Grahas commencing from Kuja onward be in
their respective exaltation Rasis, or in own Rasis,
coinciding with Kendras and be strong, five kinds of
Yogas, viz. Ruchaka, Bhadr, Hamsh, Malavya and
Shasha Yogas are produced.
If these are considered, not relating to other Yogas,
these are capable of giving repeated and full
effects to the persons born in superior families.
Those, that are born with these Yogas (i.e. any of
the 5 Yogas mentioned above) enjoy wealth on a
perennial basis, fame and are illustrious,
meritorious and become king of kings. Such men
command elephants, horses, various diamonds and a
long life.
Those, who have Surya and Chandra weak, while others
from Kuja are also weak, do not become kings. They
shall only have sons and money.
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By Mylavarapu Venkateswararao