During the Dasha of Sani, the native will acquire
fame, intelligence and knowledge of many Shastras.
He will become leader of a group, a village, or a
city. He will be more famous than his father and
will be versed with all religious commandments.
He will have elephants, horses, cows and wealth and
he will obtain the wealth of his cousins. He will
have respect for Brahmins and Gods and will live in
an old house. He can be pleased with an iota of
things.
He will be drowsy in disposition and capable of hard
work. He will be hated by men and he will be
interested in women, who are older than him. He will
like to be virtuous, be modest and be interested in
the jobs of Gods. i.e. temples etc.
The subject will have windy and phlegmatic deficits.
He will incur defect in limbs and become weak. These
results, as aforesaid are only general in nature.
For each Rasi and Amsh the following details may be
noted.
During the Dasha of Sani in Mesha, one will be taken
away from his residence, without a job, independent
in nature; one will suffer skin diseases in foot
etc.; one will be cunning in nature and will be
deprived of his coborn and relatives.
In the Dasha of Sani, who has just left his
debilitation zone, one will get grains through
agriculture, but will be grieved by fall (from high
places); one will be equal to the least and not
enthusiastic.
Should Sani be in Vushabha, in such Dasha, one will
get titles, be very intelligent, become a king, or
his equal, serve in a war and one will show too much
of interest in doing virtuous acts.
During the Dasha of Sani in Midhuna, the native will
be impatient, will enjoy children, wealth and
happiness, but he will lose through women and
thieves. He will be keen to do the jobs of others
and will be troubled through battles.
During the Dasha of Sani in Karkataka, one will be
worried and dependent upon others; one will be
deprives of mother, children and relatives; one will
grow short of sight and hearing, but be intelligent.
Should Sani be in Shimha Rasi, or in Shimha Navamsh,
in such Dasha, one will be subjected to various
diseases, one will develop misunderstandings with
sons, wife and relatives and will command wealth
through cows, buffaloes, horses etc.
During the Dasha of Sani posited in Kanya, the
native will attain learning and will produce (money)
by his labour. He will have fear from Brahmins and
water. But he will be dear to preceptors, Brahmins,
Yogis etc.
During the Dasha of Sani, who is in his exaltation
Rasi, one will gain wisdom and wealth. People will
regard his learning. Naturally money will come to
him and he will have happiness.
During the Dasha of Sani in Vruchika, one will kill,
or capture insects, will wander aimlessly, speak
untruth, will not be kind (to others) and will
remain at the mercy of mean people for his
livelihood.
In the Dasha of Sani posited in Dhanu, one will
enjoy health, be respected by the sovereign, or be a
king himself; one will acquire money through
profession, or creatures; one will be with sons and
wife and will be active, as though in a war front.
When Sani occupies Makara, in such Dasha, one will
have money by putting abundant labour, will be
fortunate, dear to barren, or older ladies and lose
money through the confidence he reposes (in others).
Should Sani be in his Multrikon Bhava, in such Dasha,
one will derive comforts. He will be chief among his
caste men. He will be wise and wealthy through
agriculture, cattle and grains. He will have sons.
Should Sani be in Meena, in such Dasha, one will
acquire money only with slight enthusiasm. He will
head a group of villages in the city and he will be
desirous of young women and at the same time final
emancipation.
Should Sani be combust, in such Dasha, one’s income
and expenditure will be in equal ratio; one will be
unhappy, sometimes fraudulent, one will be widely
famous, but be afflicted by worries.
The results for Rasi and Amsh positions have thus
been said and the predictions should be based on
whichever is stronger. Should they be equal in
strength one should assume balanced results.
These are the results of various Dashas of the
Grahas. One should fully understand the native
before predicting the events and predict
accordingly.
Thus ends the 15th Chapter. entitled “The Effects of
Sani Dasha” in Horashara of Prithuyasas, son of
Varah Mihira.
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