Grahas placed in the first six Rasis, counted from
Surya, keep their faces downwards whilst those in
the remaining six Rasis keep their faces upwards.
The latter are capable of yielding good results.
The Dasha of Kuja will yield results in a medium
way, as though in exaltation, notwithstanding him
having his face downwards, or upwards, or his being
in retrograde motion, or Anuvakr (progressive).
Results should be predicted after knowing whether
Grah is Vakr, or Anuvakr. For the five Grahas from
Kuja to Sani (i.e. the starry Grahas) such
evaluations should be made.
In the Dasha of Kuja, the earning will be through
fire, lands, conveyances, medicines, indulging in
lies, cheating and carrying out various cruel
activities. The person will suffer from bilious
diseases, bloody defects and fever. He will serve a
mean lady and be deserted by his sons, wife,
relatives and preceptors. He will have his eyes on
the wealth of others.
If Kuja is in his Multrikon Bhava, in his Dasha, the
native will maintain to be in his caste and will
acquire wife, children and wealth. He will become
valorous, fond of sexual acts and intelligent.
When Kuja occupies Mesha, in his Dasha, the native
will become famous and enthusiastic. He will suffer
from troubles caused out of bile, will face risk of
thefts and will be subjected to much mental anguish.
In the Dasha of Kuja occupying Vushabha, one will
lose his position, will contract diseases, grief and
be fond of talking. He will concentrate on other’s
money and will have scant regards for preceptor and
Gods.
In the Dasha of Kuja in Midhuna one will live in
foreign countries, or cities, will be very
libidinous, will hate his own relatives, will be
subjected to much mental strain and will have windy
complaints.
In the Dasha of Karkataka, the person will gain from
water, gardens and fire. He will be virtuous,
deprived of wife, son and relatives and he will lose
his limbs and will cheat the public.
When Kuja emerges from his depression region (in
Karkataka) in such Dasha, the person will become
famous for his singular virtues. He will be strong
and chief against his enemies. He will suffer from
diseases in the anus. He will enjoy the wealth of
elephants and horses.
In the Dasha of Kuja posited in Shimha, one will
become leader of masses and one will be
enthusiastic. One will be deprived of sons, wife and
wealth and one will be troubled by weapons and fire.
In the Dasha of Kuja in Kanya, the native gets
position, money and comforts. He will be an expert
in organizing yagya’s etc. He will be squint eyed;
he will possess lands, wife and children.
In the Dasha of Kuja posited in Tula, one will
become expert in knowing all facts and philosophies.
He will get wealth and grains from agriculture and
he will hate his friends. He will be killed by
poison, fire, or weapons.
When the Dasha of Kuja posited in Dhanu starts, the
person gets wealth through Brahmins, Gods, kings
etc. He does undo things, promotes quarrels and
enjoys great respect.
In the Dasha of Kuja, occupying his deep exaltation
area, the native commands comforts through vehicles,
kingdom and diamonds etc. His combat is not
controllable (i.e. his eagerness of purpose will be
forceful, like that of a warrior) and he will be
chief of his folk.
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By Mylavarapu Venkateswararao